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	<title>Comments on: Jesus and &#8220;god&#8221; &#8211; part 4 &#8211; Time traveling among the &#8220;gods&#8221; (Dale)</title>
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	<link>http://trinities.org/blog/archives/349</link>
	<description>theories about the father, son, and holy spirit</description>
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		<title>By: trinities - Jesus and &#8220;god&#8221; - part 3 - analyzing &#8220;X is a god&#8221; (Dale)</title>
		<link>http://trinities.org/blog/archives/349/comment-page-1#comment-89874</link>
		<dc:creator>trinities - Jesus and &#8220;god&#8221; - part 3 - analyzing &#8220;X is a god&#8221; (Dale)</dc:creator>
		<pubDate>Fri, 12 Dec 2008 02:10:06 +0000</pubDate>
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		<description>[...] Next time: applying this to actual god-talk.    Share: [...]</description>
		<content:encoded><![CDATA[<p>[...] Next time: applying this to actual god-talk.    Share: [...]</p>
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		<title>By: Dale</title>
		<link>http://trinities.org/blog/archives/349/comment-page-1#comment-89417</link>
		<dc:creator>Dale</dc:creator>
		<pubDate>Wed, 01 Oct 2008 10:59:36 +0000</pubDate>
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		<description>Hi Scott - that&#039;s an interesting passage. It does seem impossible to cause, create, or even just mysteriously be the source of oneself. The obvious traditionalist objection is that he&#039;s making the Son less divine than the Father, because in his view the former is less powerful. How does he parry that objection?</description>
		<content:encoded><![CDATA[<p>Hi Scott &#8211; that&#8217;s an interesting passage. It does seem impossible to cause, create, or even just mysteriously be the source of oneself. The obvious traditionalist objection is that he&#8217;s making the Son less divine than the Father, because in his view the former is less powerful. How does he parry that objection?</p>
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		<title>By: Scott</title>
		<link>http://trinities.org/blog/archives/349/comment-page-1#comment-89414</link>
		<dc:creator>Scott</dc:creator>
		<pubDate>Tue, 30 Sep 2008 23:40:52 +0000</pubDate>
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		<description>Here&#039;s a question that arises in Henry of Ghent&#039;s Summa Quest. Ord. 58.1: is Christ omnipotent? Basically, he says that the Father is unqualifiedly omnipotent, but the Son is qualifiedly omnipotent. What&#039;s the difference? Well, the Father generated the Son; so, the one thing the Son can&#039;t do is generate himself. Nevertheless, we can distinguish between a power to produce a &#039;what&#039; (primary substance/secondary substance) or a &#039;who&#039;. So, all divine persons can produce substances; but only certain divine persons &#039;produce&#039; other divine persons.

In which case, is &#039;omnipotence&#039; in some sense a sign of divinity? And, omnipotence in what sense precisely?</description>
		<content:encoded><![CDATA[<p>Here&#8217;s a question that arises in Henry of Ghent&#8217;s Summa Quest. Ord. 58.1: is Christ omnipotent? Basically, he says that the Father is unqualifiedly omnipotent, but the Son is qualifiedly omnipotent. What&#8217;s the difference? Well, the Father generated the Son; so, the one thing the Son can&#8217;t do is generate himself. Nevertheless, we can distinguish between a power to produce a &#8216;what&#8217; (primary substance/secondary substance) or a &#8216;who&#8217;. So, all divine persons can produce substances; but only certain divine persons &#8216;produce&#8217; other divine persons.</p>
<p>In which case, is &#8216;omnipotence&#8217; in some sense a sign of divinity? And, omnipotence in what sense precisely?</p>
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		<title>By: Dale</title>
		<link>http://trinities.org/blog/archives/349/comment-page-1#comment-89413</link>
		<dc:creator>Dale</dc:creator>
		<pubDate>Tue, 30 Sep 2008 15:50:46 +0000</pubDate>
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		<description>Morris&#039;s book - don&#039;t have it with me now - I think assumes that the Bible, or at any rate, Christianity, teaches that Jesus was both fully human and fully divine. I&#039;m narrowly focusing on some things - the grammar of God talk, and actual biblical god-talk - relevant to this claim, and to arguments for it. So I guess... ninja. :-P</description>
		<content:encoded><![CDATA[<p>Morris&#8217;s book &#8211; don&#8217;t have it with me now &#8211; I think assumes that the Bible, or at any rate, Christianity, teaches that Jesus was both fully human and fully divine. I&#8217;m narrowly focusing on some things &#8211; the grammar of God talk, and actual biblical god-talk &#8211; relevant to this claim, and to arguments for it. So I guess&#8230; ninja. <img src='http://trinities.org/blog/wp-includes/images/smilies/icon_razz.gif' alt=':-P' class='wp-smiley' /> </p>
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		<title>By: JT Paasch</title>
		<link>http://trinities.org/blog/archives/349/comment-page-1#comment-89412</link>
		<dc:creator>JT Paasch</dc:creator>
		<pubDate>Tue, 30 Sep 2008 00:49:03 +0000</pubDate>
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		<description>Is there any Thomas Morris in the background here? Or are you approaching this from a completely different, ninja angle?</description>
		<content:encoded><![CDATA[<p>Is there any Thomas Morris in the background here? Or are you approaching this from a completely different, ninja angle?</p>
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		<title>By: trinities - Jesus and &#8220;god&#8221; - part 5 - &#8220;gods&#8221; in the Bible (Dale)</title>
		<link>http://trinities.org/blog/archives/349/comment-page-1#comment-89411</link>
		<dc:creator>trinities - Jesus and &#8220;god&#8221; - part 5 - &#8220;gods&#8221; in the Bible (Dale)</dc:creator>
		<pubDate>Mon, 29 Sep 2008 12:21:41 +0000</pubDate>
		<guid isPermaLink="false">http://trinities.org/blog/?p=349#comment-89411</guid>
		<description>[...] Last time, you traveled back in time, meeting what you thought were a couple of idiotically confused pagans. These people, you think, have the confusing habit of labeling things &#8220;god&#8221; or &#8220;divine&#8221; which are not also the unique and perfect creator of the cosmos. You decide to wash all this polytheistic confusion out of your mind, so you pick up your Bible. In it, you read some interesting things about gods. I am Yahweh your god, who brought you out of the land of Egypt&#8230; Do not have other gods besides Me. (Exodus 20:2-3) [...]</description>
		<content:encoded><![CDATA[<p>[...] Last time, you traveled back in time, meeting what you thought were a couple of idiotically confused pagans. These people, you think, have the confusing habit of labeling things &#8220;god&#8221; or &#8220;divine&#8221; which are not also the unique and perfect creator of the cosmos. You decide to wash all this polytheistic confusion out of your mind, so you pick up your Bible. In it, you read some interesting things about gods. I am Yahweh your god, who brought you out of the land of Egypt&#8230; Do not have other gods besides Me. (Exodus 20:2-3) [...]</p>
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