What should we think of Athanasius’s ferocious condemnations of those he termed “Arians”?
In this episode we hear the rest (chapters 4-7) of On the Nicene Council (aka Defence of the Nicene Definition, De Decretis) by Athanasius of Alexandria.
With this episode we continue our series on the 4th-century creed-producing councils of catholic bishops.
How and why did American Unitarian Congregationalism die?
All Christians have always believed that Jesus Christ is one person with two natures, a divine nature and a human nature, right?
Is Jesus both mutable and immutable?
Plausibly, most Protestant scholars who think that the Bible teaches the Trinity focus on the New Testament. They argue that while trinitarianism isn’t explicit there, it is implicit.
Trinitarian theology is not served by sophistry, cheerleading, or ignoring relevant work. In this episode, I discuss five more apologetics face-plants about the Trinity.
This summer, May 23-June 24 I’m teaching two online courses: Phil 115 Introduction to Philosophy. If you’re a SUNY student, this course should count as Humanities in your general education requirements. Check with your school or with your Philosophy Department if you want to be sure about what it’ll count for; at many places it should transfer […]
According to recent research, about 3 in 10 Americans are evangelical Christians. But what exactly is an evangelical?
The scene, an American evangelical church, around Christmas time. The pastor prays, Heavenly Father, than you so much for sending us your Son! We’re so grateful for your perfect of gift of forgiveness, of eternal life. Help us, this season, to remember the reason for it. God, thank you for coming to be born, to […]
Dr. Lee Irons on his contribution to the new book The Son: Three Views of the Identity of Jesus, interview by Dr. Dale Tuggy for episode 117 of the trinities podcast.
The eastern emperor and the western emperor agreed: there needed to be a new ecumenical council to somehow solve the theological disagreements festering from the controversy over Arius in 324-5.
This “Fourth Creed” was offered as a non-controversial, “big tent,” ecumenical summary of faith. And surprisingly, given its initial reception, its language ended up being re-used several times after, as catholics struggled to replace the language of Nicea with something more widely acceptable.