podcast 231 – Swinburne’s Social Theory of the Trinity
A leading Christian philosopher explains his “Social” Trinity theory.
A leading Christian philosopher explains his “Social” Trinity theory.
More lessons on how not to do apologetics, from a Master.
Is reforming in light of scripture only acceptable in the distant past?
At his blog Faith & Scripture, my friend John interacts with the questions for the reader in chapter 10.
A concise and clear case that the NT authors held a unitarian theology.
“Then Jesus, filled with the power of the Spirit, returned to Galilee… He began to teach in their synagogues and was praised by everyone.”
How widely has God’s spirit been active in the world?
The apostles testify to God the creator and his holy servant Jesus.
Peter and John address the Jewish leadership.
His views seem to have been those of present-day biblical unitarians.
An appealing theological option which is neither Nicene nor “Arian”?
Pastor J. Dan Gill was a third-generation Oneness (aka “Jesus only”) Pentecostal, but he started to notice a disconnect between their ways of talking about Jesus and what we read in the Bible.
Perhaps the greatest issue for Social Trinitarians with respect to the Holy Spirit is “his” personhood.
“I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”
Still waiting for substantial replies to my Challenge to evangelical “Jesus is God” apologists. Some have worried that the meaning of “God” is somehow problematic here. There is an ambiguity here, but it is deliberate, and is a virtue of the argument. You can take “God” here to be either the Father (as in the NT) or the Trinity (as in trinitarian traditions) – either… Read More »“God” in the Challenge argument
From Dr. Anatolios’s book Retrieving Nicea: The Development and Meaning of Trinitarian Doctrine, describing the theology of Eusebius of Caesarea (c. 260 – c. 339): Eusebius conceives of the Spirit as the next level down in the chain of being and willing that descends from the Father and the Son. While he is ambiguous on the neuralgic question of the creaturehood of the Son, he… Read More »Anatolios on Eusebius on the Holy Spirit
What does it mean to say that God is triune? Is this to say that the one God is a loving community of three divine selves? Or is there but one self common to the Trinity?