Skip to content

Search Results for: "The Orthodox Formulas"

The Orthodox Formulas 3: the “Athanasian” Creed

The so-called Athanasian Creed (also known by the Latin words it begins with, Quicunque vult) is considered by many to be the very definition of “the” orthodox doctrine. It is of uncertain origin, although many readers think it has a strongly Augustinian flavor (which if true shows it is not from Athanasius himself, who died before Augustine was converted). It has long been considered authoritative… Read More »The Orthodox Formulas 3: the “Athanasian” Creed

The Orthodox Formulas 1: The Council of Nicea (325)

Most conservative (and even, many not-too conservative) Christians belong to churches and/or denominations which affirm traditional language about the Trinity. In this series, I’m going to just put all this on the table, as the fact is, many Christians, especially those from less “confessional” traditions, aren’t very familiar with these traditional formulas. I’m not going to go too much into the history for now. The… Read More »The Orthodox Formulas 1: The Council of Nicea (325)

The Orthodox Formulas 4: The Council of Toledo (675)

Skipping ahead a little, here’s a little council that is sometimes mentioned in recent trinitarian discussions. I understand that this council was attended by all of 17 Bishops. So it was a regional council, remembered only, I take it, for its trinitarian statement. It isn’t thought to have the kind of authority that a larger meeting would have. Nonetheless, I thought it worth putting on… Read More »The Orthodox Formulas 4: The Council of Toledo (675)

The Orthodox Formulas 5: The 4th Lateran Council (1215)

Now, on to the Fourth Lateran Council, convened by Pope Innocent III in 1215. This council, considered the 12th “ecumenical” council, was one of the all-time most important councils, which strongly shaped catholicism in the “high” middle ages. It was called, in part, to get another crusade going, after some crusading failures and set-backs. The resulting “constitutions” were proposed (and to some extent written by?)… Read More »The Orthodox Formulas 5: The 4th Lateran Council (1215)

Orthodox modalism

The standard orthodox formulas admit of a “modalistic” or one-self interpretation.

trinities turns 5

We had our first post here or 6 / 19 / 06 – over 350 posts ago! Thus, we are 5. Ready for Kindergarden, evidently! 😉 Many thanks to J.T. Paasch, Scott Williams, and Joseph Jedwab for their excellent posts! And thanks to the many great commenters here; we’ve had some vigorous discussions, and only very rarely have things gotten a bit too “hot.” You folks are awesome. A… Read More »trinities turns 5

Scoring the Burke – Bowman Debate – Intro

Over at Parchment and Pen, there’s a six week, six-installment debate starting over “the” doctrine of the Trinity. That is, what I’ve elsewhere called the orthodox formulas – that each Person “is” God, that there’s only one god, and that the three Persons differ. Here at trinities, we’ll offer summaries and philosophical commentary on each round. Feel free to weigh in with your views on… Read More »Scoring the Burke – Bowman Debate – Intro

How not to do theology, Or: the theological Vogon (Dale)

newvogon.jpg

Poetry, anyone?

Karen Armstrong is a famous ex-nun who has written, among other things, a puffing biography of the prophet Muhammad. She frequently appears on TV confidently gassing about various religious matters. But I was really taken a back by this, which I ran across in a podcast:

Ms. Armstrong: Well, you see, I think theology is poetry. That’s what my Jewish friend, Chaim Maccabee, told me all those years ago when he quoted Hillel’s golden rule to me and said, “You know, it doesn’t matter what you believe. Theology is poetry.”Read More »How not to do theology, Or: the theological Vogon (Dale)

How not to conduct theological dialogue

A poor exchange. Read it first – then my comments. Where do I start? The unitarian behaves poorly. Pretending to ask questions, he instead puts forward objections. This is disrespectful. And it makes the compliments at the start seem disingenuous, which is obnoxious. But Bill serves it back, by sarcastically labeling the thing “Muslim objections…” Cute. Are these objections “simple-minded”? No, not really. What they are,… Read More »How not to conduct theological dialogue

Is God a Self? Part 2 – Flint

Tom Flint is an excellent philosopher and a winsome human being. He’s teaches Philosophy at Notre Dame, and is the current editor of Faith & Philosophy – arguably the most important philosophy of religion journal. The interviewer suggests, and Flint agrees, that it is a “strange” question whether or not God is a person. Why? They don’t say – but I would guess that people… Read More »Is God a Self? Part 2 – Flint

Trinitarian-Unitarian Debates – 1 Bosserman vs. Finnegan, 2008 – Part 1

Sean Finnegan is an intelligent and well spoken “Biblical Unitarian” Christian. He recently earned an M.A. in Church History from Boston University. He runs the christianmonotheism website, which aggregates work by contemporary Christian unitarians. I was pleased to meet him at a recent conference, at which he gave a fascinating presentation on how many (but not all) “church fathers” rejected the everlasting earthly Kingdom in favor of “going to heaven,” i.e. a non-bodily afterlife.

Here’s a blog post by Sean on the debate I’ll be reviewing below.

Brent Bosserman was at the time of the debate an adjunct professor at Northwest University in Washington state. I believe he’s still there, but can’t find out much about him online. But here’s a long 2007 talk of his, called “Christianity and Trinitarian Worldview.” He talks at the start about his background.

This debate suffers by not having a precisely defined debate question. While Finnegan mostly sticks to the biblical case for his view and against Bosserman’s, Bosserman pulls out a broad brush and tries to compare all-encompassing “worldviews.” This is not a good idea; a debate is finite in time!

The intros are over-long and intrusive here; I’ve skipped you to the actual start. My summaries and commentary follow.