It turns out that Brian Leftow, whose work on the Trinity was the subject of a recent 4 part critical exposition here at trinities, is just about to publish some further thoughts on the subject, in this book, currently slated to come out in March 2007. Further, his chapter there is on the exact issue I’ve been pressing: it is called “Modes without Modalism”. I’ll… Read More »Leftow update
Brian Leftow is recognized as one of the most important living Christian philosophers. Formerly of Fordham University in NYC, he now holds the prestigious Nolloth Chair of the Philosophy of the Christian Religion at Oriel College, Oxford. See Trent Dougherty’s comments here for a list of some of his publications. In person, Leftow is very pleasant and interesting, and his sense of humor also comes… Read More »Leftow 1: “Anti Social Trinitarianism”
Ran across this great opening paragraph from philosopher Brian Leftow today: I’m a philosopher because I am a Christian. To many intellectuals, this probably sounds like saying that I am a dog because I am a cat. Dogs hate cats, and otherwise polite philosophers have said to my face, with vigor, that “Christian philosopher” is a contradiction in terms. Cats are not fond of dogs,… Read More »Brian Leftow: Philosophers and Christians as dogs and cats
In the words of Moreland and Craig,
We turn finally to Trinity monotheism, which holds that while the persons of the Trinity are divine, it is the Trinity as a whole that is properly God. If this view is to be orthodox, it must hold that the Trinity alone is God and that the Father, Son and Holy Spirit, while divine, are not Gods. (589, their section 3.2.2)
Leftow, in the essay we mentioned last time, gives a complicated objection to this whole approach, which Moreland and Craig represent in the following helpful chart. (p. 590)
Leftow’s point is that no matter how you develop Trinity monotheism, you end up with an unacceptable theoryRead More »Trinity Monotheism Part 4: parrying Leftow
Two installments ago, we looked at Brian Leftow’s setup of the issue, and last time we surveyed his distinctive “Latin” trinitarian theory. This time, we’ll wrap it up. A rather obvious and potentially serious objection to Leftow’s theory is that it makes the doctrine of the Trinity out to be modalism, for plainly, in his view, each of the Persons is a mode of God… Read More »Leftow 4: “A Latin Trinity” – Part 3
Last time, we saw the set-up from Leftow. He’s aiming at orthodoxy, which to him means theorizing in the tradition of the great medieval Latin-speaking theologians. He’s spent a good amount of ink defending the consistency of supposing that a person might travel back to the past, so that she, as it were, acts together with (nearby and at the same time as) her earlier… Read More »Leftow 3: “A Latin Trinity” – Part 2
Brian Leftow’s “A Latin Trinity” (Faith & Philosophy 21:3, July 2004, 304-33) is a theory of the Trinity which aims to be squarely in the tradition of “Augustine, Boethius, Anselm and Aquinas”. (304) He also cites the Athanasian creed and the one from Toledo in 675 as well. I’m going to treat this challenging article in parts, and do some simplifying and summarizing in order… Read More »Leftow 2: “A Latin Trinity” – Part 1
If we accept that God is the greatest being there could possibly be, this will guide our theorizing about God. As Dr. Leftow explains, the method can be uncertain and hazardous. Still, it seems an indispensable tool in Christian thinking about God.
Since 2002, Dr. Brian Leftow has been the Nolloth Professor of the Philosophy of the Christian Religion at Oriel College, Oxford University. He taught for many years at Fordham University in New York City before moving to Oxford. Dr. Leftow has written over 90 professional articles and book chapters on metaphysics, medieval philosophy, and philosophical theology.
Returning from my travels, it seems I’ve recently received two issues of Faith and Philosophy, dated Oct 2006 and Jan 2007. There are several bits that may be of interest to readers of this blog.Read More »Some good stuff in Faith & Philosophy
To fully understand a philosophical theory, one needs to understand not only the content of it, but the reasons for which it is held. This is why I’m patiently going through how Moreland and Craig reject what they see as the competing Trinity theories, before giving their own.
As we’ve seen, they consider themselves to be “social trinitarians” (last time we looked at their rather vague definition of that term). They then adopt Brian Leftow’s taxonomy of social trinitarian theories, and decide that the first of these is the most promising. Read More »Trinity Monotheism Part 3: Their Set-Up, Part 2
Three Christian philosophers on perfect being theology, tradition in philosophy going back to the great medieval philosopher Anselm of Canterbury (d. 1109), but really, as Leftow has shown, back to Augustine, Plato, and the Christian Bible. First, a great interview (click the thin blue button) with Oxford philosopher Brian Leftow by Robert Lawrence Kuhn, for the PBS should Closer to Truth. I did not know that Leftow was… Read More »Is God Perfect?
This was updated last two Fridays ago. I put a lot of work into this revision. I’ll do a podcast some time discussing some of the changes and additions. Most changes were to the main entry, rather than to the Supplementary Documents. I hope that people find it useful. I owe a special thanks to Brian Leftow, who patiently helped me to avoid some serious… Read More »update to “Trinity” in the Stanford Encyclopedia of Philosophy
Before going into objections to “Trinity Monotheism”, I thought it’d be a good idea to say a bit more about their long, meaty chapter in which they (eventually) set out their own theory, in this book. This’ll take a couple of posts, and we’ll allow time for discussion between them. Theologians in particular should find a lot to chew on here;they’re pretty out of step with the theological world on these issues, as we’ll see.Read More »Trinity Monotheism part 2: their set-up, part 1
The “extra Calvinisticum” and the coherence of Chalcedonian christology.
Over at Faith and Theology a theologian lists what he views as the ten most important latter-day books on the Trinity. An interesting thing about this list is that it shows the radical divide between philosophers (philosophy of religion specialists, philosophical theologians) like me, and (theologically trained) theologians. None of these books has been big topic of discussion among the former, and I’ve read pretty… Read More »Linkage: 10 Important books?
This week, an interview with Dr. Scott Williams, an analytic theologian, trained by some of the best out there, who loves to tackle those hard to read medieval philosopher-theologians like John Duns Scotus, Thomas Aquinas, and Henry of Ghent. Specifically, we discuss this recent paper of his, which I briefly discussed in a previous post. His main interest is in different versions of “LT” –… Read More »podcast 10 – Dr. Scott Williams on “Latin” Trinity Theories
Is God “outside of time”? What does this claim mean, and should a Christian affirm it?
Kudos to the team at the Internet Encyclopedia of Philosophy, for
Missing in #2 are references to, if not summaries of, Tom Senor’s work, particularly his criticisms of the Stump/Leftow property-borrowing approach, and of the hoary qua-move. Maybe a couple of references to Hick would be appropriate as well, e.g. his criticism of two-minds theories. Positively, maybe a reference to van Inwagen on relative identity. But on the whole, I thought it was well done – congrats to David. And I hope we see more philosophical theology in the IEP.
One quick reflection:Read More »“Incarnation” @ the Internet Encyclopedia of Philosophy (Dale)
