Dale Tuggy (PhD Brown 2000) was Professor of Philosophy at the State University of New York at Fredonia from 2000-2018. He now works outside of academia in Middle Tennessee but continues to learn and podcast.
In evangelical Protestant circles – to the highest degree in apologetics, followed by theology and Christian philosophy, it is popular to denounce theological views as “heresy”. For a while now, this has struck me as a little odd, and in this post, I’ll explain why. The concept of heresy arose within Catholicism, and on traditional Catholic assumptions, it makes perfect sense to decry something as… Read More »some thoughts on heresy
Two installments ago, we looked at Brian Leftow’s setup of the issue, and last time we surveyed his distinctive “Latin” trinitarian theory. This time, we’ll wrap it up. A rather obvious and potentially serious objection to Leftow’s theory is that it makes the doctrine of the Trinity out to be modalism, for plainly, in his view, each of the Persons is a mode of God… Read More »Leftow 4: “A Latin Trinity” – Part 3
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Last time, we saw the set-up from Leftow. He’s aiming at orthodoxy, which to him means theorizing in the tradition of the great medieval Latin-speaking theologians. He’s spent a good amount of ink defending the consistency of supposing that a person might travel back to the past, so that she, as it were, acts together with (nearby and at the same time as) her earlier… Read More »Leftow 3: “A Latin Trinity” – Part 2
Brian Leftow’s “A Latin Trinity” (Faith & Philosophy 21:3, July 2004, 304-33) is a theory of the Trinity which aims to be squarely in the tradition of “Augustine, Boethius, Anselm and Aquinas”. (304) He also cites the Athanasian creed and the one from Toledo in 675 as well. I’m going to treat this challenging article in parts, and do some simplifying and summarizing in order… Read More »Leftow 2: “A Latin Trinity” – Part 1
Brian Leftow is recognized as one of the most important living Christian philosophers. Formerly of Fordham University in NYC, he now holds the prestigious Nolloth Chair of the Philosophy of the Christian Religion at Oriel College, Oxford. See Trent Dougherty’s comments here for a list of some of his publications. In person, Leftow is very pleasant and interesting, and his sense of humor also comes… Read More »Leftow 1: “Anti Social Trinitarianism”
Apparently, modalism like Geisler’s is fairly common in the world of evangelical apologetics. Here’s an example I stumbled upon today, this post by Steve Cowan. The doctrine of the Trinity is not the view that there are three gods. Neither is it the absurd view that there are three gods and one God at one time. Early church leaders explained that the Son and the… Read More »more “personalities” modalism
As promised, I now hope to run (walk, crawl?) through the gamut of theories of the Trinity propounded by recent analytic philosophers. My aim is to bring these articles to a wider audience, so I’ll try to write clearly, and focus on the what I think is important about the piece. I’ll try to omit needless details, and summarize or skip arguments that would throw… Read More »Transition, Theories
One final example, this time from veteran evangelical apologist Norman Geisler. In chapter 12 of his Answering Islam: The Crescent in Light of the Cross, Geisler gives a sort of standard exegetical argument for “the” doctrine of the Trinity. But he also addresses some Islamic concerns, and when he does, his modalism jumps to the foreground. Here, he tells us what is wrong with “modalism”.… Read More »Islam-inspired Modalism – Part 4
Last time we looked at an exchange between Christian and Muslim apologists in the early 14th century, in which the Christian side, under pressure from longstanding Muslim accusations of polytheism, spells out the doctrine of the Trinity in a plainly modalistic way. This practice is ongoing, as we’ll see. Thomas F. Michel is a Jesuit priest and scholar who edited and translated the largest response… Read More »Islam-Inspired Modalism – Part 2
A bit of background: Once upon a time, Islam seemed unstoppable. Coming out of nowhere, it had quickly spread over what seemed like much of the world. They had a vigorous culture, formed around a relatively simple and appealing theology, and a book, the Qur’an, about the length of the New Testament. Further, they were leaders in many areas of human culture, including philosophy. Many… Read More »Islam-Inspired Modalism – Part 1
Now, on to the Fourth Lateran Council, convened by Pope Innocent III in 1215. This council, considered the 12th “ecumenical” council, was one of the all-time most important councils, which strongly shaped catholicism in the “high†middle ages. It was called, in part, to get another crusade going, after some crusading failures and set-backs. The resulting “constitutions†were proposed (and to some extent written by?)… Read More »The Orthodox Formulas 5: The 4th Lateran Council (1215)
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Skipping ahead a little, here’s a little council that is sometimes mentioned in recent trinitarian discussions. I understand that this council was attended by all of 17 Bishops. So it was a regional council, remembered only, I take it, for its trinitarian statement. It isn’t thought to have the kind of authority that a larger meeting would have. Nonetheless, I thought it worth putting on… Read More »The Orthodox Formulas 4: The Council of Toledo (675)
I’ve adopted (for the time being) a pretty open policy on the comments. Don’t encourage careless posters, that is, trolls, who drop unsupported controversial claims like firecrackers in order to get attention for themselves. Such a person often thinks of himself as a latter-day Socrates, but shows none of Socrates’ deadly seriousness, moral earnestness, or argumentative aptitude. Ignore their comments, and they’ll get bored and… Read More »Housekeeping: non-serious vs. (merely) non-mainstream commenters
The so-called Athanasian Creed (also known by the Latin words it begins with, Quicunque vult) is considered by many to be the very definition of “the” orthodox doctrine. It is of uncertain origin, although many readers think it has a strongly Augustinian flavor (which if true shows it is not from Athanasius himself, who died before Augustine was converted). It has long been considered authoritative… Read More »The Orthodox Formulas 3: the “Athanasian” Creed
Here are some interesting thoughts on trinitarian doctrine by young philosopher Kenny Pearce. I like the way Kenny resists simply settling for mysteries; he has a good sense of how empty that stance is. I’d have to disagree with his claim that persons are causally connected series of mental events, for several philosophical reasons. The main one is this: as stated, it implies something contradictory… Read More »Kenny Pearce on the Trinity
They tend to carve things like this or this Get it? One self/personal substance/entity (represented by the one head) with three faces, i.e. ways of presenting himself or interacting with us. Or alternately, three ways of living (with or without us in the picture). To be fair, though, one might think that the artists’ inspiration was something like the constitution theory of presented by Mike… Read More »Another way to spot FSH modalists
Here are some brief comments on a book review of Nicholas Lash‘s A Reading of the Apostles’ Creed. (Full ref: Robert P. Imbelli, “Believing Three Ways in One God: A Reading of the Apostles’ Creed”, Commonweal, Jan 28, 1994, 121:2, p. 24. – accessed online through Infotrac.) (my emphases added) Lash rightly insists upon God’s incomprehensible nature and advocates a welcome modesty of speech in… Read More »Lash: “modes” or “ways”, not “persons”
Kathyrn Tanner is a well-known theologian and author. While some of her work focuses on theological support for certain political views, she has also written Jesus Humanity, and the Trinity: A Brief Systematic Theology. To a philosopher’s eyes, this book is typical of much of the current theological literature. There’s not much argumentation for her views or against others’, nor is there any effort to… Read More »Kathryn Tanner’s non-Sabellian modalism