podcast 117 – The Son of God 1 – Dr. Lee Irons’s trinitarian view of Jesus
Dr. Lee Irons on his contribution to the new book The Son: Three Views of the Identity of Jesus, interview by Dr. Dale Tuggy for episode 117 of the trinities podcast.
Dr. Lee Irons on his contribution to the new book The Son: Three Views of the Identity of Jesus, interview by Dr. Dale Tuggy for episode 117 of the trinities podcast.
From Dr. Anatolios’s book Retrieving Nicea: The Development and Meaning of Trinitarian Doctrine, describing the theology of Eusebius of Caesarea (c. 260 – c. 339): Eusebius conceives of the Spirit as the next level down in the chain of being and willing that descends from the Father and the Son. While he is ambiguous on the neuralgic question of the creaturehood of the Son, he… Read More »Anatolios on Eusebius on the Holy Spirit
This “Fourth Creed” was offered as a non-controversial, “big tent,” ecumenical summary of faith. And surprisingly, given its initial reception, its language ended up being re-used several times after, as catholics struggled to replace the language of Nicea with something more widely acceptable.
What does it mean to say that God is triune? Is this to say that the one God is a loving community of three divine selves? Or is there but one self common to the Trinity?
Here’s an overview, with a few comments, of an interesting little public disagreement about Romans 1 and atheism. The discussion was kicked off by evangelical apologist Greg Koukl’s “No Duh” video, where he says that according to Romans 1, all atheists are intentionally suppressing their knowledge of God. Randal Rauser then pointed out a hard to accept implication of Koukl’s claim, which seems to require us to re-think just how… Read More »Are atheists denying the obvious? Koukl vs. Rauser and Feser
Dr. Keith Ward is a prolific and influential theologian, philosopher, and scholar of religions. He’s also an Anglican priest. In this first of two interviews on his 2015 book Christ and the Cosmos: A Reformulation of Trinitarian Doctrine, we discuss his christology, how to understand what is unique about the man Jesus.
In 2007 I read Triads and Trinity, by the late Classicist and Egyptologist John Gwyn Griffiths, a book which tries to trace outside influences on the development of the Christian doctrine of the Trinity. I was skeptical about any such project, as I knew it has long been a staple of crackpot antitrinitarians to allege that the Trinity doctrine was illegally imported from (take your pick) Babylon,… Read More »Triads and Trinity: a mini-review
At the end of the gospel according to Matthew, Jesus is portrayed as saying, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit…”
Does the Bible say in the fourteenth Psalm that atheists are fools? And what about Paul’s critiques of the Gentiles in Romans and Ephesians – do these teach that atheism is caused, in all cases, by willful rejection of God, preferring sin to acknowledging him?
In his 2010 book The Making of an Atheist: How Immorality Leads to Unbelief, Dr. James Spiegel, professor of Philosophy and Religion at Taylor University, argues that unbelief results more from the will than from the mind. Drawing on the Bible, Plantingian epistemology, and contemporary psychology, in this book he builds a theory of the source of atheistic belief.
In this final part of our discussion Dr. Rauser and I continue to discuss his interesting new book: Is the Atheist My Neighbor? Rethinking Christian Attitudes toward Atheism.
“Fools say in their hearts, “There is no God.”” (Psalm 14:1) This says that all atheists are fools, right? Pastor John Hagee says that “Atheism is bankrupt and empty. It’s brain dead!” Others have said that all atheists because they hate God and want to sin with impunity. Is this what the Bible teaches? Is this true?
According to Dr. Michael S. Heiser, we see “two Yahweh figures” in the Old Testament: Yahweh and the “angel of the Lord”. He holds that the Jewish idea of “two powers in heaven” arose from reading these texts, which sort of set the stage for the more radical idea of God becoming incarnate, becoming a man, which he sees in the New Testament.
In thinking about the Trinity, 380 and 381 are perhaps the most important dates to remember.
Some reference sources will tell you that Christians have always believed in the Trinity. This claim is misleading at best. Rather than dating trinitarian theology to the start of Christianity, if we carefully examine the history of theology, we can see a relevant series of dates, as elements of belief in a triune god emerge. Yes, Christians have always believed in one God, but in… Read More »10 steps towards getting less confused about the Trinity – #6 get a date – part 1
In the Bible, God is one of many divine beings, although unique among them.
“Do you believe in the leadership of Mike?” “Yes?” I muttered unconvincingly. But I didn’t know what I believed. I was new in town, and had never lived in a place with such rabid, overactive basketball fans. The season hadn’t started yet, so I’d never seen the team play. But the fans were already working themselves up into a frenzy. Our team was the Wisconsin… Read More »10 steps towards getting less confused about the Trinity – #7 – the deity of Christ vs. the Trinity
In this recent book, Dr. Winfried Corduan re-opens the case for “original monotheism,” the view that the forms of human religion which are probably the oldest, are mostly monotheistic, which is what one would expect if the earliest human religions were all or mostly monotheistic.
The Greek trias, translatable as “triad” or (I think misleadingly) “Trinity,” had been used a few decades before. But the first known use of the Latin trinitas is by Tertullian, and we assume that he coined this Latin term. Actually, we have to talk of earliest uses, because it appears in two works, Against Praxeas and On Modesty, which are probably late works, and we don’t really know… Read More »“trinitas” in Tertullian’s On Modesty (De Pudicitia)
Dr. Winfried Corduan is emeritus Professor of Philosophy and Religion at Taylor University, and has been a blogger since before it was cool. His scholarship is thorough, multi-disciplinary, insightful, and informed by his own travel and conversations. He’s well known among students of apologetics for his informed engagement with members of other religions.