podcast 181 – White’s case for the Trinity – Part 1
Is this a powerful, state-of-the-art biblical argument for the Trinity?
Is this a powerful, state-of-the-art biblical argument for the Trinity?
His views seem to have been those of present-day biblical unitarians.
Marcellus’s theology is a key to understanding the post-Nicea controversies.
McLatchie’s mistake about historical, mainstream Christian theologies.
In the reign of Constantius II yet another council offered language to replace Nicea…
Why did Eusebius have to submit his own creed at the famous council of Nicea in 325?
In 344 a meeting of Eastern bishops sent a statement to the West explaining their theology.
How and why did American Unitarian Congregationalism die?
In this episode we hear a voice from 1852 describing a lost species of American Christianity:
Is the theory that Jesus has “two natures” more trouble than it’s worth?
All Christians have always believed that Jesus Christ is one person with two natures, a divine nature and a human nature, right?
The terms “atheism,” “monotheism,” and “polytheism” seem straightforward enough… BUT important ambiguity lurks in the root term “theism.”
My paper “On Counting Gods” has just been published in the new TheoLogica journal.
An appealing theological option which is neither Nicene nor “Arian”?
If Jesus fulfills predictions about Yahweh, does this mean that he’s Yahweh?
A question from the Facebook group a few weeks ago: …One model of the Trinity that I’ve heard articulated–call it “paterderivationism”–says that the way in which the Father, the Son, and the Spirit are homoousios is the same way in which Caesar, Pompey, and Crassus may be called “homoousios”: they share the same kind of nature, though… not the same instance of that nature. According to… Read More »“paterderivationism,” monotheism, and “mono-theos-ism”
God is immortal. But Jesus died. Does it follow that Jesus is not God?
Pastor J. Dan Gill was a third-generation Oneness (aka “Jesus only”) Pentecostal, but he started to notice a disconnect between their ways of talking about Jesus and what we read in the Bible.