podcast 151 – Dr. Michael Rota on Pascal’s Wager
What if you believe in Christianity, and it’s false? Have you lost much, really?
What if you believe in Christianity, and it’s false? Have you lost much, really?
In this second part of my conversation with Dr. Larry Hurtado about his book Destroyer of the gods: Early Christian Distinctiveness in the Roman World, we discuss the distinctive “bookishness” of early Christianity
A question from the Facebook group a few weeks ago: …One model of the Trinity that I’ve heard articulated–call it “paterderivationism”–says that the way in which the Father, the Son, and the Spirit are homoousios is the same way in which Caesar, Pompey, and Crassus may be called “homoousios”: they share the same kind of nature, though… not the same instance of that nature. According to… Read More »“paterderivationism,” monotheism, and “mono-theos-ism”
Here’s part of a conversation I had recently with a guy in a Facebook group who when it comes to theology consumes almost only evangelical apologetics sources. I’m going to call him “Tim” here. The conversation illustrates a blind spot that I often run into, a blind spot which results from people who study apologetics being insufficiently trained in logic. All the non-theological points I… Read More »the apologetics blind-spot on numerical identity
Is “conciliar christology” coherent?
What is “classical” theism, and why is it controversial?
Is God “outside of time”? What does this claim mean, and should a Christian affirm it?
Should we defend what we think are biblical, yet unintelligible or seemingly incoherent claims as “mysteries”?
Is “Science” at war with “Religion”? Philosopher of science Dr. Jeffrey Koperski says that this is myth and not reality.
For a few of the most serious and clever among us, mystery-mongering dies hard. They will stubbornly resist my previous attack on positive mysterianism about the Trinity, kicking back hard. I knew all along that the Trinity was going to be mysterious. And so now that I’ve discovered one way in which it is mysterious, well, I do celebrate it. You can rub my face… Read More »10 steps towards getting less confused about the Trinity – #3 Take the mystery out of appeals to “mystery” – Part 4
Does chapter one of the earliest gospel (Mark) portray Jesus as the God of Israel, as Yahweh himself? This is part of what Dr. Michael Bird argues in this second half of the debate.
Here is a guest post by Sir Anthony Buzzard. In it, he discuses what many would consider an obvious point, though some ignore or deny it: that the theology of Bible-era Judaism is monotheistic in a way that implies that the one God just is a certain mighty self. In Mark 12, Jesus simply affirms that theology. It is standard information in all the… Read More »Jesus’s Jewish error?
I say that we should distinguish between four questions which have arisen in this “same god” controversy.
Awhile back I provided links to some good, thought provoking commentary by Christian philosophers. Now, some other excellent pieces I’ve read, by philosophers and not. I think Christian philosopher Dr. Kelly James Clark hits the nail on the head: …many Christians mistakenly assume that two people worship the same God only if they have identical or nearly identical descriptions of God. This assumption, which may… Read More »another Doc Hawk / “one god” Wheaton controversy round-up
My friend Dr. William Vallicella has yet another long and interesting post on the “same god” controversy. Along the way he makes a number of good points. Philosopher-style, I’ll hone in on the points I disagree with, in this and a follow-up post. Bill says, in part: 3. Now consider these conflicting beliefs: God is triune; God is not triune. Please note that it would… Read More »the “same god” controversy and Christian commitment – Part 1
A number of Christian academic bloggers have weighed in on the Wheaton controversy about Dr. Larycia Hawkins, specifically her statement that Christians and Muslims worship the same god. If you haven’t been following the whole thing, blogger Fr. Alvin Kimel summarizes it well in this post at Eclectic Orthodoxy. There, and in a follow-up post, like me he gives an affirmative answer – yes, Christians… Read More »“same god” controversy round-up
Many Christians in the 2nd to the 4th centuries, and many since, have read the famous opening of the gospel according to John like this: In the beginning [i.e. at the Genesis creation, but not necessarily before] was the Word [i.e. the pre-human Jesus], and the Word was with God [i.e. the Father], and the Word was divine.
Christmas time! So time to sell magazines (etc.) with sensational, poorly reasoned articles which attempt to be bold and provocative. It’s as predictable as the rising sun. No book is evidence, right? Right. Else we’d be able to prove the reality of Batman by citing a comic book. [Facepalm] This argument kills with 8th-graders. But any adults should be unimpressed. I’ll wager that any adult can think… Read More »no, Jesus is not a fictional character
“God is greater than man.“ Job 33:12. Every man. All men. Everywhere. Beginning to end. Forever. — John Piper (@JohnPiper) December 17, 2015 My reply is: let us consider this inconsistent triad. Just as a matter of logic, not all three can be true – at least one must be false. But which? Jesus is God. God is greater than any man. Jesus is a… Read More »Is God greater than any man?
From Dr. Anatolios’s book Retrieving Nicea: The Development and Meaning of Trinitarian Doctrine, describing the theology of Eusebius of Caesarea (c. 260 – c. 339): Eusebius conceives of the Spirit as the next level down in the chain of being and willing that descends from the Father and the Son. While he is ambiguous on the neuralgic question of the creaturehood of the Son, he… Read More »Anatolios on Eusebius on the Holy Spirit