Bird on Justin Martyr on the Logos
For Justin, is Jesus “distinct in number, but not in substance” from the Father?
For Justin, is Jesus “distinct in number, but not in substance” from the Father?
Is this a powerful, state-of-the-art biblical argument for the Trinity?
How the three are tightly functionally unified, in Swinburne’s view.
(See below for the interpretation.)
Last time we looked at Swinbure’s suggested reading of the creeds. They can’t he says, be charitably read as holding that in the same sense there’s only one divinity, and that there’s three. Swinburne comes down on the side of three. Like all social trinitarians, he’s attracted to a vision of the Trinity as being a loving community, three eternal and perfect, spirits, three selves, enjoying one another’s company, living in communion with one another, and working together in all they do. In short, he wants to say there are personal relationships internal to God – and this implies that there are persons – subjects of experience, thought, and action – in God.Read More »Swinburne’s Social Trinitarian Theory, Part 3 – functional monotheism
What if you see me raised? Would you believe me then?
Last time, c. 1998-2001, I was a social trinitarian along the lines of Richard Swinburne. While I was on the job market in 1999-2000, my former professor Stephen T. Davis was kind enough to invite me and a friend to attend the Incarnation summit, a follow up to the earlier interdisciplinary Trinity Summit. This was a great privilege, and I pretty much just observed. But… Read More »the evolution of my views on the Trinity – part 6
Just starting to think about the Trinity, as a Masters student.
Synopsis: I’m not Eastern Orthodox, so am incompetent to discuss the Trinity, and I’m somehow missing the whole point.
In thinking about the Trinity, 380 and 381 are perhaps the most important dates to remember.
Dr. Timothy George is the founding dean of Beeson Divinity School and a very active evangelical author and editor. I was curious to see if his Is the Father of Jesus the God of Muhammad? also exhibited Islam-Inspired modalism. This is a lucidly written, brief, popular book, which would be a good place for many Christians to pick up a lot of basic information about… Read More »Islam-Inspired Modalism – Part 3
What I call positive mysterianism about the Trinity is the view that the doctrine, as best we can formulate it, is apparently contradictory. Now many Christian philosophers resort to this in the end, but only after one or more elaborate attempts to spell the doctrine out in a coherent way. On the other hand, some jump more quickly for the claim, not really expanding on or interpreting the standard creedal formulas much at all. These are primarily who I have in mind when I use the label “positive mysterian”.
I ran across a striking version of this recently, in a blog post by theologian C. Michael Patton, who blogs at Parchment and Pen: a theology blog. In his interesting post, he says that all the typical analogies for the Trinity (shamrock, egg, water-ice-vapor, etc.) are useful only for showing what the Trinity doctrine is not.
This contrasts interestingly with what I call negative mysterians. Typically, and this holds for many of the Fathers, as well as for people like Brower and Rea nowadays, they hold that all these analogies are useful, at least when you pile together enough of them, for showing what the doctrine is. Individually, they are highly misleading, and only barely appropriate, but they seem to think that multiplying analogies like these results in our achieving a minimal grasp of what is being claimed. Maybe they think the seeming inconsistency of the analogies sort of cancels out the misleading implications of each one considered alone.
In any case, in Patten’s view, the best you can do is to Read More »Mysterians at work in Dallas
Finally, the last part of this long, five-part series. Our friend Annoyed Pinnoy continues, Now there are varieties of gifts, but the SAME Spirit; and there are varieties of service, but the SAME Lord; and there are varieties of activities, but it is the SAME God who empowers them all in everyone.- 1 Cor. 12:4-6 Notice how Paul uses the word “SAME” three times. Once… Read More »On a Rebuttal to my “How Trinity theories conflict with the New Testament” – Part 5
Continuing to work through this critique of my post (part 1, part 2) – our friend Annoyed Pinoy writes, Yet, Jesus and the Holy Spirit are repeatedly associated with Yahweh/Jehovah. See, for example, my blog: Identifying Jesus with Yahweh/Jehovah Associated, sure, and in various ways. This is a common equivocation, I find, with theologians. We say “identify with” to mean “associate (in some way) with”.… Read More »On a Rebuttal to my “How Trinity theories conflict with the New Testament” – Part 3
To follow up on Kruger vs. McGrath: in light of what Mark either explicitly says or clearly implies, Dr. McGrath is correct. Not only does Mark not teach that Jesus is God himself, but he plainly implies that Jesus is not God himself. For Mark, God is someone else, the one who sent, empowered, worked through, raised, and exalted Jesus. Jesus is the human Messiah, the unique Son of God,… Read More »Mark: Jesus is God’s Son, the Messiah
Does Jude 4 somehow refute what unitarian Christians say about John 17:1-3.
I was reading Murray’s and Rea’s new An Introduction to Philosophy of Religion – the Trinity section, of course – and I was struck by this sentence: “… we cannot say that Jesus is the Father, nor can we say that they are two Gods (Deuteronomy 6:4).” (p. 74) I realized some time ago that there are problems in using that famous text as a… Read More »Jesus and “God” – Part 7 – What did the Shema originally mean?
A couple of equally “bugly” ladies. In his attack, Dan Howard-Snyder goes through four different things one might have in mind by saying there are “two ways to be divine”. Continuing his defense and elaboration of the theory of Trinity Monotheism, Bill goes through each of these, declaring that Dan’s objections beg the question, or saddle the Trinity Monotheist with commitments she needn’t make. I’ve… Read More »Trinity Monotheism Part 8: Bill Fires Back, Part 2