The Orthodox Formulas 2: The Council of Constantinople (381)
What is sometimes called the “Nicene Creed” and recited in churches is actually from this later council.
What is sometimes called the “Nicene Creed” and recited in churches is actually from this later council.
One way to deal with an apparently contradictory doctrine in your religion is the response of Restraint. There’s a connection here, with the medieval Catholic doctrine of “implicit faith”, so I thought I’d explore it a little, and in my next post, I’ll apply this to the issue of Restraint in the face of an apparent contradiction. I welcome any Catholic friends out there to… Read More »Dealing with Apparent Contradictions: Part 4 – Restraint and Implicit Faith
In a recent post I put forward my own preferred version of “Leibniz’s Law,” or more accurately, the Indiscernibility of Identicals. It’s a bit complicated, so as to get around what are some apparent counterexamples to the simpler principle which is commonly held.
Aside for non-philosophers: philosophers are usually after universal principles, truths which hold in all cases, rather than mere non-universal generalizations, i.e. rough rules of thumb which have exceptions. (An example of the latter: Boys love trucks.) Thus, when a philosophers makes a (universal) claim, other philosophers come along and try to show that it is false with “counterexamples” – real, or even merely possible, examples which show the principle to be false (as it doesn’t apply to them). For example, if someone says that all Texans love tacos, a counterexample to this would be a person who is from Texas and doesn’t like them. Just one counterexample is enough to show a universal claim to be false. When provided with a counterexample, of course, one will often refine, as it were, the original claim (e.g. All native Texans love tacos, or All Texans who appreciate Tex-Mex food love tacos) and the game goes on. This is all in the interest of discovering together what is true and what is false. (In my example, of course, those “refinements” would admit of easy counterexamples too.)
So my principle said, to paraphrase, that for any x and y, x just is (=) y, only if they don’t ever intrinsically differ. (I put this in terms of one having a “mode” at a time if and only if the other also has that mode at that time. Others would call these “intrinsic properties.”)
Here our friend, philosopher and blogger Brandon offered a counterexample, Read More »On an alleged counterexample to Leibniz’s Law – Part 1
Did Isaiah predict that someday God would become a baby?
John Duns Scotus (d. 1308), nicknamed by tradition “the Subtle Doctor,” was one of the most important medieval Christian philosophers, and was notorious for the difficulty of his thought. In this episode, we hear a specialist in medieval philosophy give a conference presentation on Scotus’s views on identity (sameness) and distinction (difference). Nowadays most philosophers and logicians recognize qualitative sameness (aka similarity), which comes in degrees,… Read More »podcast 65 – Dr. Joshua Blander on John Duns Scotus on Identity and Distinction
Apologist explains what any theist can, declares victory for his own pet theory.
A new paper on when and how the biggest change in the history of mainstream Christian theology occurred.
Dr. Lee Irons on his contribution to the new book The Son: Three Views of the Identity of Jesus, interview by Dr. Dale Tuggy for episode 117 of the trinities podcast.
What I would expect to see, if Yahweh himself were to be a man, would be…
“The Trinity doctrine, at least for orthodox Christians, is found in the seven ecumenical councils.”
There was a famous dispute between the famous unitarian Socinus and a Hungarian unitarian leader Francis David (a.k.a. Ferenc Dávid, Franciscus Davidis; 1510-79) about whether Christians should worship or pray to Jesus. Both were what I call humanitarian unitarians (Jesus did not exist before his conception, and does not have a divine nature.) This dispute went on for some time both in person and in… Read More »Francis David: Against Worshiping Jesus
Yifa is a Taiwanese Buddhist nun ordained by the Fo Guang Shan order (aka International Buddhist Progress Society), a recently founded (1967) order which promotes “Humanistic Buddhism”. She holds a law degree from the Taiwan National University, an MA in comparative philosophy from the University of Hawaii and PhD in religious studies from Yale. She lives in California here; and I assume this is where… Read More »Is God a Self? – Part 6 – Yifa
“Blessed is anyone who endures temptation. Such a one has stood the test and will receive the crown of life that the Lord has promised to those who love him.”
“…earliest believers treated the risen/exalted Jesus as they did only because they felt required to do so by God.”
Rebutting a slanderous and careless “review” by a blogger.
“Come on, you tired little brain – don’t fail me now.” (No, I don’t really blog naked – serious thought requires having at least your underpants on.)
Joseph Jedwab does an excellent job (here, comments 3 & 4) pressing me for details, and taking a shot at defending the Brower and Rea theory. I wanted to chew a bit on some issues that Joseph and Ian raise before moving on, offering some corrections and other reflections. (And JT – I want to post your lengthy comment (the second one) as a guest post, so we can discuss the priority issue – email me if you object to this promotion. ) Any bold type that appears in quotes here has been added by me.
To non-philosophical readers: I apologize for the over-long load of philosopher-lingo that follows. You may want to skip this one! Read More »Constitution Trinitarianism Part 4: pausing and revisiting some issues
Last time, c. 1998-2001, I was a social trinitarian along the lines of Richard Swinburne. While I was on the job market in 1999-2000, my former professor Stephen T. Davis was kind enough to invite me and a friend to attend the Incarnation summit, a follow up to the earlier interdisciplinary Trinity Summit. This was a great privilege, and I pretty much just observed. But… Read More »the evolution of my views on the Trinity – part 6
Can these trim off the fat of excess speculations?