What is heresy? Sometimes “heresy” is the name of a sin. More often, it is supposed to be a certain sort of belief, claim, or teaching. In this talk, I outline four different Christian approaches to thinking about heretics and heresy – to dropping such “H-Bombs.”
At his self-titled blog Edward Feser, the Catholic philosopher & popular author mounts a negative mysterian defense of the Trinity. It’s worth a read. In my view, most of it is perfectly reasonable, but it goes wrong where he claims that the teaching of Christ as recording in the New Testament logically implies the creedal formulas about the Trinity. The defense of mystery appeals by… Read More »Feser’s Negative Mysterian Defense of the Trinity
Apologetics is hard, because it’s hard be an expert on more than a few subjects. There’s a strong pressure to just recycle bad arguments and wrongheaded claims propounded by other apologists.
What I call positive mysterianism about the Trinity is the view that the doctrine, as best we can formulate it, is apparently contradictory. Now many Christian philosophers resort to this in the end, but only after one or more elaborate attempts to spell the doctrine out in a coherent way. On the other hand, some jump more quickly for the claim, not really expanding on or interpreting the standard creedal formulas much at all. These are primarily who I have in mind when I use the label “positive mysterian”.
I ran across a striking version of this recently, in a blog post by theologian C. Michael Patton, who blogs at Parchment and Pen: a theology blog. In his interesting post, he says that all the typical analogies for the Trinity (shamrock, egg, water-ice-vapor, etc.) are useful only for showing what the Trinity doctrine is not.
This contrasts interestingly with what I call negative mysterians. Typically, and this holds for many of the Fathers, as well as for people like Brower and Rea nowadays, they hold that all these analogies are useful, at least when you pile together enough of them, for showing what the doctrine is. Individually, they are highly misleading, and only barely appropriate, but they seem to think that multiplying analogies like these results in our achieving a minimal grasp of what is being claimed. Maybe they think the seeming inconsistency of the analogies sort of cancels out the misleading implications of each one considered alone.
I recently stumbled upon a great post by Michael Patton that just about perfectly expresses how I’ve felt about Christian apologists since growing past teenagerhood.
In part:
This is the problem that I have with some apologists (those who defend the faith). Don’t get me wrong, I believe very much in apologetics and also love many apologists. But very rarely do I find a reasonable apologist. Most are very hardened because they are committed first to defending their particular position, not so much to learning.
I would add: apologists too often fall into mere rhetorical violence: hyperbole, attacking a straw man, verbal aggression, smug, acid condescension, simply repeating oneself more loudly, insults, poisoning the well, and so on. And this is leaving aside poorly constructed arguments. Sadly, debates between philosophers (one or both of whom may be atheists) are nearly always “cleaner” (more reasonably and respectfully conducted) than your average debate between a Christian apologist and anyone else.
Like millions of others, you’ve discovered the true-crime podcast Serial. And now you realize that you’ve been missing out on a whole universe of high-quality media which is more convenient than radio, television, or web surfing. Welcome to the revolution! At the beginning, podcasts were all done by geeks with cheap microphones. The domain is now being dominated by big media players; Serial, for instance,… Read More »so you’ve discovered podcasts
Many of you know that I’ve argued in several ways, in print, against “social” Trinity theories, and particularly the sort which holds that Father, Son, and Spirit are a group/community/quasi-family. On such theories, it turns out that the one “God” is a group – a group of equally divine selves (aka gods – though they don’t like that term in the plural). This is surprising… Read More »Is God a self? Part 1
In my comments on his first salvo, I wondered exactly what Trinity doctrine Bowman means to defend. (Some kind of modalism?) After round two, I said that Bowman has owned up to affirming a contradiction – trying to pass it off as a “mystery”, i.e. a merely apparent contradiction. In round 3, Bowman ignores these fundamental conceptual difficulties for his position, and soldiers on with… Read More »SCORING THE BURKE – BOWMAN DEBATE – Bowman 3
In this final part of our discussion Dr. Rauser and I continue to discuss his interesting new book: Is the Atheist My Neighbor? Rethinking Christian Attitudes toward Atheism.
I’ve seen this passage quoted by at least three of my favorite Christian philosophers. Unfortunately, they’ve misattributed it to the famous English antitrinitarian John Biddle (also spelled Bidle) (1615-62). I believe it was Keith Yandell who found it in this old book, where it is misattributed to Biddle. Why did the theologian Leonard Hodgson make this mistake? I’ve seen a copy of the book, the… Read More »“an Error in counting…” Who wrote this?