podcast 361 – A Lutheran pastor explains Socinianism and biblical unitarianism
Is it the foundational commitment of biblical unitarians that Scripture must be inoffensive to human reason?
Is it the foundational commitment of biblical unitarians that Scripture must be inoffensive to human reason?
In what sense are “all things” from God and through Jesus?
…let me comment on your later post where you explained, on a biblical level, what pointed you to converting to Orthodoxy…
Q & A time, forgiving sins, Cerberus, and some answers critiqued.
Is the New Testament position that Christians should only worship God himself?
This argument is valid. But is it also sound?
It may depend on what is meant by the term “worship”. It seems to me that many contemporary Christian philosophers and theologians understand “worship” in a way that makes 1 true by definition. Read More »Jesus and “God” – Part 10 – What is worship? (Dale)
In what sense, according to Craig and Moreland, are the Father, Son, and Holy Spirit each “divine”? Well, consider Rover. They’d say that the following four things are canine: Rover Rover’s nose Rover’s tail Rover’s left ear So, just as the parts of a dog are just as canine as the dog, so maybe “we could think of the persons of the Trinity as divine… Read More »Trinity Monotheism part 5: “divine”
Without going into the arguments for this controversial thesis, Baber appeals to the claim made by Derek Parfit and others, that “identity is not ‘what matters’ for survival”. (p.6) Thus, a future thing can count as my surviving, though it is not (numerically) identical to me.
Suppose (I’m stealing this thought experiment from Richard Swinburne) some mad scientists, such as Pinkie and the Brain, are going to cut my brain in half, and put the left half in one body, and the right in another. The body which gets the left half will be tortured to death, while the body getting the right half will be given lifetime passes to all NFL games and a lifetime supply of good beer. If I’m to undergo this experiment, I want to know which of these resulting people will be (numerically identical to) me: the unlucky one, the lucky one, or neither.
Baber (following Parfit) wants to say that depending on how exactly the resulting people are related to me, both may count as the continuation of or survival of me. Specifically, she suggests that psychological continuity is enough – it is enough that the later people have the same or nearly the same beliefs, desires, and so on that I have.
I don’t think this is right, but back to the Trinity: In her view, the god which is a God-stage (temporal part of God) called the Father would, just before the Incarnation, be mistaken to think Read More »“Sabellianism Reconsidered” Considered – Part 4
One final example, this time from veteran evangelical apologist Norman Geisler. In chapter 12 of his Answering Islam: The Crescent in Light of the Cross, Geisler gives a sort of standard exegetical argument for “the” doctrine of the Trinity. But he also addresses some Islamic concerns, and when he does, his modalism jumps to the foreground. Here, he tells us what is wrong with “modalism”.… Read More »Islam-inspired Modalism – Part 4
What do both OT and NT clearly teach about who created?
Do the NT authors assume that God is the Trinity, or the Father… or are they confused?
Jesus is God, and God can’t be tempted… yet Jesus was tempted?
Evaluating three proposed reasons why God would be motivated to incarnate.
Thinking about Trinity in grad school, reading Richard Swinburne’s The Christian God.
To be omnipotent, Baber says, “is to be able to do [directly, by fiat] any action… including actions at times other than” the time at which one is omnipotent. (p.6) But consider, say, the action of miraculously inflicting some person with a headache on 1/1/2015. It seems that the Father, on this theory, couldn’t do that, as he wouldn’t exist then (having been superseded by… Read More »“Sabellianism Reconsidered” Considered – Part 5 (Dale)
He assumes that necessarily, any human, as such, is subject to God.
The real question, I think, is whether or not this idea about “God” is consistent with biblical teaching.
Just starting to think about the Trinity, as a Masters student.
J.P. Moreland is a well-known and prolific Christian philosopher and apologist, as well as a Willardite writer on spiritual formation.
Back around 1992-3 I was privileged to take a few classes with him as an undergraduate at Biola. He’s a hard working, straight shooting, and forceful person, yet with an obvious spiritual side. I’ve read and profited from a lot of his stuff. Not that I can keep up!
Is God a person? Watch Moreland’s interview here (blue button) then, click here for my take –>Read More »Is God a Self? Part 4 – J.P. Moreland