podcast 147 – Dr. Daniel McKaughan on faith – Part 1
Is faith, as Mark Twain quipped, believing what you know ain’t so?
Is faith, as Mark Twain quipped, believing what you know ain’t so?
I am making slow (but sure) progress on The Same God? Reference and Identity in Jewish, Christian, and Muslim Scriptures. My background is in the philosophy of language, and particularly the theory of reference and singular terms. The research for this book has taken me to some strange places I never expected to visit (and never really knew about before). One of those is hermeneutics,… Read More »Exegetical neutrality
God is immortal. But Jesus died. Does it follow that Jesus is not God?
Dale writes: A self is being which is in principle capable of knowledge, intentional action, and interpersonal relationships. A god is commonly understood to be a sort of extraordinary self. In the Bible, the god Yahweh (a.k.a. “the LORD”) commands, forgives, controls history, predicts the future, occasionally appears in humanoid form, enters contracts with human beings, and sends prophets, whom he even allows to argue… Read More »Does God have a body?
Is Jesus both mutable and immutable?
Is “conciliar christology” coherent?
What is “classical” theism, and why is it controversial?
Is God “outside of time”? What does this claim mean, and should a Christian affirm it?
Pastor J. Dan Gill was a third-generation Oneness (aka “Jesus only”) Pentecostal, but he started to notice a disconnect between their ways of talking about Jesus and what we read in the Bible.
Plausibly, most Protestant scholars who think that the Bible teaches the Trinity focus on the New Testament. They argue that while trinitarianism isn’t explicit there, it is implicit.
It ain’t necessarily so It ain’t necessarily so The t’ings dat yo’ li’ble To read in de Bible, It ain’t necessarily so In God as Biblical Character and as Divine Reality, the Maverick makes the curious distinction between a Biblical character, and the external reality corresponding to the character. The two philosophers [Aquinas and Spinoza] are clearly referring to the same Biblical character when they… Read More »Necessarily so?
One thing that makes disputes about the Trinity intractable is the fact that different Christians have different views about just where authoritative Christian tradition is to be found.
What sort of being is “God” supposed to be? Your answer to this will constrain your options when it comes to thinking about the Trinity. The “Trinity” (in the primary sense of the term) is supposed to be none other than the triune God, the tripersonal God of officially catholic traditions since the late 4th century. In other words, the Trinity and God are supposed… Read More »10 steps towards getting less confused about the Trinity – #2 Get clear about “God”
Perhaps the greatest issue for Social Trinitarians with respect to the Holy Spirit is “his” personhood.
Is the Doctrine of the Trinity articulated in the New Testament?
In this talk from the 2016 Theological Conference, Pastor Sean Finnegan discusses the biblical data about why Jesus died, and lays out seven options for understanding Jesus’s unique atonement.
Bill Vallicella, the famous Maverick Philosopher, just dropped me a line asking whether, when Thomas Aquinas and Baruch Spinoza use the term ‘Deus’, they are referring to the same being. This is a difficult and interesting question. Bill uses the Latin name ‘Deus’, alluding to the fact that both men wrote in Latin. Latin was the choice of the ‘scholastic’ theologians of the 13th century,… Read More »God and Deus
Should we defend what we think are biblical, yet unintelligible or seemingly incoherent claims as “mysteries”?