reply to a critique of podcast 248
Andrew DeFord undertakes a refutation of the main argument of podcast 248.
Andrew DeFord undertakes a refutation of the main argument of podcast 248.
In this episode, I walk you through an argument against confusing Jesus with his God.
An apologist spells out “the Trinity” as incoherent monotheistic tritheism.
Two common uses of “Trinity,” but one came first…
Exploring a new argument against any sort of catholic Trinity theory.
In the first portion of this episode Dr. Thurow offers objections to subjective theories, and to penal substitution, ransom, and christus victor theories of atonement. Dr. Thurow then sketches his own, original approach to understanding atonement, which focuses on the collective sin of the human race.
This was updated last two Fridays ago. I put a lot of work into this revision. I’ll do a podcast some time discussing some of the changes and additions. Most changes were to the main entry, rather than to the Supplementary Documents. I hope that people find it useful. I owe a special thanks to Brian Leftow, who patiently helped me to avoid some serious… Read More »update to “Trinity” in the Stanford Encyclopedia of Philosophy
An interesting and much more recent statement from John Hick, along the lines of my last post. …Since then [around 1993] the focus of much theological discussion has moved from christology to the doctrine of the Trinity. This is partly because theology always does go the rounds of the traditional topics – creation, sin, incarnation, atonement, Trinity, church, heaven and hell – and after a… Read More »Is the doctrine of the Incarnation prior to & the source of trinitarian doctrine? – Part 2
A while back I posted on a short, popular piece by Biola theologian Fred Sanders. He’s now responded. I’m going to continue the conversation, I hope shedding light on the differing assumptions and methods of present-day academic theologians and philosophers. I agree with Fred that responses-to-responses are usually boring. Here’s a greater crime: a (long) response to a response to a response. 😛
I guess what set me in motion was his claim, which struck me as unreasonable, that it’s a good thing that there’s no “Trinity verse” in the Bible – i.e. one which explicitly and clearly states the doctrine.
In fact, up until I think some time in the late 19th c., trinitarians thought they had something pretty close:Read More »Cross-Cultural Dialogue: Theologian and Philosopher
What sort of being is “God” supposed to be? Your answer to this will constrain your options when it comes to thinking about the Trinity. The “Trinity” (in the primary sense of the term) is supposed to be none other than the triune God, the tripersonal God of officially catholic traditions since the late 4th century. In other words, the Trinity and God are supposed… Read More »10 steps towards getting less confused about the Trinity – #2 Get clear about “God”
Thanks to Rob Bowman for his thoughtful reply to my previous post regarding the Shema and his argument with Sir Anthony Buzzard. While I sided with Mr. Bowman regarding the meaning of the Shema (as saying that YHWH is unique – who which only presupposes, but doesn’t assert that he is a god), I think Buzzard is correct that ancient Jews thought that YHWH was… Read More »a reply to Robert Bowman on biblical monotheism, the Trinity, and the Shema
In what sense are “all things” from God and through Jesus?
The key to understanding the innovative New Testament usage of “Lord” is the much cited Psalm 110:1.
In three of the last four posts (Rick St. Vick 6, 7, 9, 10) I surveyed some of Richard of St. Victor’s arguments for why there must be at least three divine persons. (We’ve yet to see an argument for there aren’t more than three persons.) Here I’d like to respond to these, and to one JT’s responses too.Read More »Richard of St. Victor 11 – Response to the Argument From Love Thus Far (Scott)
Most Orthodox theologians agree with Catholics and most Protestants that the one God is the Trinity.
Plausibly, most Protestant scholars who think that the Bible teaches the Trinity focus on the New Testament. They argue that while trinitarianism isn’t explicit there, it is implicit.
One thing that makes disputes about the Trinity intractable is the fact that different Christians have different views about just where authoritative Christian tradition is to be found.
The innovative and (then) controversial language introduced at a meeting of catholic bishops in the year 325 was that the Father and the Son are homoousion, literally “same ousia.” But what is an ousia? This question continues to haunt trinitarian theology. Until we understand the meaning of a sentence, we can’t agree or disagree with it, or even go looking for evidence for our against it.… Read More »10 steps towards getting less confused about the Trinity – #4 “same ousia” – Part 1