2015 was a good year for the trinities podcast! Many thanks to those who supported it via PayPal or Amazon. Here are some highlights, month by month: January: podcast 70 – The one God and his Son according to John February: podcast 74 – Justin Martyr’s Dialogue with Trypho – Part 1 March: podcast 81 – Dr. Oliver Crisp on the breadth of Reformed tradition April: podcast 83 – The Spiritual… Read More »2015: the trinities podcast in review
In this last of three interviews with the authors of The Son of God: Three Views of the Identity of Jesus, we talk with Dr. Dustin Smith of Atlanta Bible College.
The scene, an American evangelical church, around Christmas time. The pastor prays, Heavenly Father, than you so much for sending us your Son! We’re so grateful for your perfect of gift of forgiveness, of eternal life. Help us, this season, to remember the reason for it. God, thank you for coming to be born, to die for us. In your name we pray, amen. At… Read More »a present you should return: Christmas confusion
In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: to you… Read More »Merry Christmas!
A number of Christian academic bloggers have weighed in on the Wheaton controversy about Dr. Larycia Hawkins, specifically her statement that Christians and Muslims worship the same god. If you haven’t been following the whole thing, blogger Fr. Alvin Kimel summarizes it well in this post at Eclectic Orthodoxy. There, and in a follow-up post, like me he gives an affirmative answer – yes, Christians… Read More »“same god” controversy round-up
I can see how some of my fellow Christians would push back against my last post on the subject of “Do Christians and Muslims worship the same god?” In this post, I take a stab and stating and evaluating these objections. I wish to thank Dr. Lydia McGrew and Dr. James Anderson for their stimulating recent posts on these topics that were helpful to me.… Read More »God, Allah, and mistaken identifications
Many Christians in the 2nd to the 4th centuries, and many since, have read the famous opening of the gospel according to John like this: In the beginning [i.e. at the Genesis creation, but not necessarily before] was the Word [i.e. the pre-human Jesus], and the Word was with God [i.e. the Father], and the Word was divine.
My seven year old nephew believes that once upon a time the young George Washington chopped down a cherry tree. For my part, I don’t think that happened. I believe that the cherry-tree story is a myth. Therefore, when my nephew talks about “George Washington” he’s not referring to the same guy I’m referring to when I talk about “George Washington.” Once, this nephew overheard… Read More »God, Allah, George Washington, and Eric Clapton
Christmas time! So time to sell magazines (etc.) with sensational, poorly reasoned articles which attempt to be bold and provocative. It’s as predictable as the rising sun. No book is evidence, right? Right. Else we’d be able to prove the reality of Batman by citing a comic book. [Facepalm] This argument kills with 8th-graders. But any adults should be unimpressed. I’ll wager that any adult can think… Read More »no, Jesus is not a fictional character
“God is greater than man.“ Job 33:12. Every man. All men. Everywhere. Beginning to end. Forever. — John Piper (@JohnPiper) December 17, 2015 My reply is: let us consider this inconsistent triad. Just as a matter of logic, not all three can be true – at least one must be false. But which? Jesus is God. God is greater than any man. Jesus is a… Read More »Is God greater than any man?
Dr. Lee Irons on his contribution to the new book The Son: Three Views of the Identity of Jesus, interview by Dr. Dale Tuggy for episode 117 of the trinities podcast.
Did Isaiah predict that someday God would become a baby?
The eastern emperor and the western emperor agreed: there needed to be a new ecumenical council to somehow solve the theological disagreements festering from the controversy over Arius in 324-5.
From Dr. Anatolios’s book Retrieving Nicea: The Development and Meaning of Trinitarian Doctrine, describing the theology of Eusebius of Caesarea (c. 260 – c. 339): Eusebius conceives of the Spirit as the next level down in the chain of being and willing that descends from the Father and the Son. While he is ambiguous on the neuralgic question of the creaturehood of the Son, he… Read More »Anatolios on Eusebius on the Holy Spirit
This “Fourth Creed” was offered as a non-controversial, “big tent,” ecumenical summary of faith. And surprisingly, given its initial reception, its language ended up being re-used several times after, as catholics struggled to replace the language of Nicea with something more widely acceptable.
What happened after the famous council at Nicea in 325? Was there rejoicing and peace, now that the “Arian” controversy had been definitively settled? Sadly, no.
By me, here at the excellent Internet Encyclopedia of Philosophy (printable version). A taste of it: …pluralistic approaches to religious diversity say that, within bounds, one religion is as good as any other. In contrast, exclusivist approaches say that only one religion is uniquely valuable. Finally, inclusivist theories try to steer a middle course by agreeing with exclusivism that one religion has the most value… Read More »new article surveying Theories of Religious Diversity
In this second philosophical conversation with Dr. Joseph Jedwab we discuss some of his reasons for thinking that God is strictly aspatial but loosely spatial and present at all places.
Theologians say that God is everywhere, which is to say omnipresent or ubiquitous. But why do that say this, and what does the claim mean?
In this post – what did the bishops mean when they declared for the first time that Father and Son were the same ousia? You’ll want to have this list of interpretations from part 1 in front of you. Importantly, some of possible interpretations of ousia imply others, most notably, the problematic 1. 3 and 4 imply 1 (though not vice-versa). But 1 should be unacceptable to any… Read More »10 steps towards getting less confused about the Trinity – #4 “same ousia” – Part 2