From a few months back, a very interesting post on Isaac Newton by Brandon, over at Siris. Newton’s is a part of a big, long, interesting and interlocking set of stories about subordinationists, “Arians”, and “Unitarians” in late 17th and early 18th century England. A good place to start is in chapter 29 & 30 of Wilbur’s 1925 book Our Unitarian Heritage, though his interests… Read More »Linkage: Isaac Newton on the Father and Son
A number of Christian academic bloggers have weighed in on the Wheaton controversy about Dr. Larycia Hawkins, specifically her statement that Christians and Muslims worship the same god. If you haven’t been following the whole thing, blogger Fr. Alvin Kimel summarizes it well in this post at Eclectic Orthodoxy. There, and in a follow-up post, like me he gives an affirmative answer – yes, Christians… Read More »“same god” controversy round-up
to this piece of mine, in the previous issue. Who gets the better of the exchange? I don’t have more to say right now… but I am reviewing Hasker’s major new book soon for another journal. In brief, he defends a three-self Trinity theory, and believes he can show this to be self-consistently monotheistic. He develops this view, I think, farther than anyone else ever… Read More »Bill Hasker’s reply
Brian Leftow is recognized as one of the most important living Christian philosophers. Formerly of Fordham University in NYC, he now holds the prestigious Nolloth Chair of the Philosophy of the Christian Religion at Oriel College, Oxford. See Trent Dougherty’s comments here for a list of some of his publications. In person, Leftow is very pleasant and interesting, and his sense of humor also comes… Read More »Leftow 1: “Anti Social Trinitarianism”
John Edwards (1637-1726) was an Anglican Calvinist and would-be defender of Christian orthodoxy. Seemingly at the last minute, he tacked on to his Some Thoughts Concerning the Several Causes and Occasions of Atheism (1695) a critique of Locke’s Reasonableness. Guns blazing, he charged Locke (among other things) with promoting “Socinianism” (aka “Racovian” theology, i.e. the type of unitarian theology famously expounded by the Polish Brethren,… Read More »podcast 54 – John Edwards vs. John Locke’s Reasonableness of Christianity
What’s up with that weird Angel/bird/snake thing? Is that supposed to be Arius? At BBC – Radio 4 In Our Time – The Nicene Creed – A somewhat gassy and academic but nonetheless listenable discussion. Here’s the Real Audio file link. (I thought I listened to this in another audio format, but I can’t find any such files at the moment.) Then we’ve got “Great… Read More »BBC Radio Discussion & an Australian magazine on Nicea
When a Christian is saved, is she thereby deified? This is how Eastern Orthodox theologians describe Christian salvation, and it is a common saying that this is distinctive of Eastern Christian theology, but not of Western. In this episode, Dr. Carl Mosser (Associate Professor at Eastern University, on leave, and a Visiting Scholar at the Center for Philosophy of Religion at the University of Notre Dame) challenges this assumption,… Read More »podcast 59 – Dr. Carl Mosser on salvation as deification
Call me a satisfied customer – I had a great time at the Eastern Regional Conference of the Society of Christian Philosophers this weekend. Thanks to Patrick Toner and Wake Forest University for their great hospitality! The program was very strong. To mention just a few sessions: Paul Herrick present a paper analysing and endorsing Richard of St. Victor’s main argument for the Trinity, and… Read More »Eastern SCP report (Dale)
Thanks to all you excellent commenters! I can’t always keep up.
I see my friend philosophy professor Harriet Baber has been on there asking some provocative questions like some kind of Socratic gadfly. 🙂 I thought they deserved a post. The quotes here are from her comments.
WHAT pre-existed: the 2nd Person of the Trinity or Christ?
Orthodox / catholic-kosher answer: both. The 2nd person of the Trinity is assumed to be personally identical to (and so, identical to) the man Jesus.
What if I hold that the Trinitarian Person was pre-existent but became a human at some time in the late 1st century BC so that, in effect, Christ is a proper temporal part of the 2nd Person of the Trinity. Does this make me an adoptionist?
To all the non-philosophers out there; she is applying the recent metphysical doctrine of temporal parts here, thinking of, e.g. a self as extended across or spread out over time, rather than lasting (entire) though time. In current day metaphysicians’ lingo, people perdure rather than endure. So in this case the one Christ would be that whole four-dimensional, event-like thing, with the early part being the pre-human logos and the latter part being the human Jesus – but as I’m using the terms here (this is tricky – there are no standard terms here) the logos and Jesus would be temporal parts of the one Christ.
In this interesting presentation called “Yet Another Music City Miracle” pastor J. Dan Gill points out that the way evangelicals evangelize is incompatible with the old catholic tradition, famously asserted in the “Athanasian” creed, Whosoever will be saved, before all things it is necessary that he hold the catholic faith; Which faith except every one do keep whole and undefiled, without doubt he shall perish… Read More »J. Dan Gill: Must one believe in the Trinity and the two natures of Jesus to be saved?
Not “inconceivable” – but rather, “God.” Check out this interesting post, The Dread God Roberts, at our friend Dr. James McGrath’s blog Exploring Our Matrix. (Which amazingly, just had its 10th birthday. He was blogging way before it was cool.) Dr. McGrath describes himself as a Progressive Christian. I commented over there, and he’s replied. The part of his post that got me going was this. Tillich’s… Read More »Atheistic belief in “God”