“trinitarians,” trinitarians, and me
In the New Testament “God” is nearly always the Father. But what follows from that, exactly?
In the New Testament “God” is nearly always the Father. But what follows from that, exactly?
In this post I venture to offer some debate advice: be very hesitant to accuse your opponent of a logical fallacy.
In round 4, Burke makes the 3rd error, Bowman the 4th.
Burke argues,
Even Acts 5, where the apostle Peter accuses Ananias of “lying to the Holy Spirit” (verse 3) and his wife of trying to “test the Spirit of the Lord” (verse 9) is not an open and shut case. The usual argument made from this passage is that Peter accuses Ananias of “lying to the Holy Spirit” and Sapphira of trying to “tempt the Holy Spirit”; but since an impersonal power cannot be lied to or tempted, the Holy Spirit must therefore be a person and therefore it follows that the Holy Spirit is God. The logic here is not terribly good, and the argument ends with a non sequitur.
Neither this nor what follows it make clear what Bowman’s errors in reasoning are supposed to be. What exactly is the argument he’s criticizing? Is it this?Read More »SCORING THE BURKE – BOWMAN DEBATE – Round 4 Part 1
A would-be teacher on trinitarian topics is merely an incoherent tritheist.
Is my definition of the concept unitarian so wide that it would allow in some famous trinitarians?
Two common uses of “Trinity,” but one came first…
I recently read this somewhat disturbing post by our friend Fr. Aiden Kimel. Though he lightens things up with humor a couple of times, it is a pretty thorough condemnation of analytic theologians. A charge he makes by implication against analytic theologians (i.e. those trained in analytic philosophy who work on topics in Christian theology) is that like the “Arians” of old, we suffer from… Read More »against despising analytic theologians
In recent posts here and here my co-blogger and friend arch-nemesis Chad McIntosh has tried his hand at refuting my Divine Deception argument. I’ve already responded to numerous tries to get around it by my friend Bill Hasker here and here. But to his credit, Chad is thinking creatively and coming at it from some new angles. First, it’s important to be be clear about the… Read More »“Divine Deception” Defended
What, precisely, is “modalism,” and what, if anything, is wrong with it? I find the theological and historical literature to be depressingly unclear about this. Why? Partly it’s the sparseness and obscurity of the original sources. Partly it’s the habit of simply repeating the same lore over and over, couched in the same (sometimes unhelpful) terms, starring the same (not too well drawn) heroes and… Read More »What is Modalism?
Catholic analytic philosopher Tim Pawl (University of St. Thomas, in Minnesota) argues that this is logically consistent: Jesus has both a divine and a human nature.
His answer is challenged by another talented young Catholic philosopher, Tomas Bogardus, of Pepperdine University. With their permission, I’ve reposted their dialogue from Facebook. I thought it deserved a wider audience.
From that same thread, I learned that Dr. Pawl is working on a book on the metaphysics of the Christology that comes from the “ecumenical” councils. I’ve thought and taught a good bit about those in recent years, and plan to discuss them in upcoming podcasts, so I look forward to seeing this book, and the discussion it will generate.
Which is mightier – this beard or this one?
You decide. I’ll weigh in with a comment later.
Here, unedited but for the addition of a few explanatory links (and a gratuitous picture), is their dialogue:Read More »Tim Pawl: a God-man is possible
Real arguments vs. pointed questions combined with incredulous tone.
Steve Hays has posted on my critiques of purely philosophical arguments from theism to the Trinity.
A thoughtful Baptist confronts his church about biblical vs. later teachings about God, Jesus, and heresy.