Long ago Arius said that there could be only one God because the distinctive attribute of God is to be ungenerated. In turn, Arius devised a neat syllogism. (i) God is ungenerated. (ii) The Son is generated. (iii) Therefore the Son is not God.
The way that the catholic Athanasius addressed this syllogism was to ask what might we mean by saying ‘ungenerated’. Perhaps we mean ‘does not come into existence’. If that is what we mean by ‘ungenerated’, then (says Athanasius) we can say that the Son is ‘ungenerated’ in just this sense. Hence, the syllogism doesn’t go through.
Richard Swinburne is one of the greatest living Christian philosophers, who has made immense contributions to philosophy of religion and philosophical theology. It is only idolatry of the past that prevents people from seeing him as great a Christian intellectual as Origen, Augustine, Aquinas, or Leibniz. In my view, he’s plainly a better, clearer, more well-rounded philosopher than any of them. “A prophet is honored… Read More »Is God a Self? – Part 7 – Swinburne
Yifa is a Taiwanese Buddhist nun ordained by the Fo Guang Shan order (aka International Buddhist Progress Society), a recently founded (1967) order which promotes “Humanistic Buddhism”. She holds a law degree from the Taiwan National University, an MA in comparative philosophy from the University of Hawaii and PhD in religious studies from Yale. She lives in California here; and I assume this is where… Read More »Is God a Self? – Part 6 – Yifa
Philip Clayton teaches theology and philosophy at the Claremont School of theology, and at the Claremont Graduate University.
He publishes a ton, and much of his work is in the science and religion genre. Unlike many authors in that genre, Clayton isn’t a scientist – his training is in theology, religious studies, and philosophy.
He’s also a co-founder of this Big Tent Christianity project, which aims in his words “to foster a radically different understanding of the heart of Christian faith” – different, that is, from the theologically and culturally conservative and liberal camps.
Tom Flint is an excellent philosopher and a winsome human being. He’s teaches Philosophy at Notre Dame, and is the current editor of Faith & Philosophy – arguably the most important philosophy of religion journal. The interviewer suggests, and Flint agrees, that it is a “strange” question whether or not God is a person. Why? They don’t say – but I would guess that people… Read More »Is God a Self? Part 2 – Flint
What if? (What if 1+1 were 2?) By “posts”, of course, we mean “posts or comments on posts”. Read it, live it. Patton is very insightful there. I speak as one sinner to others. There’s something about human nature… if we’re convinced that we’re right about some important subject-matter, we start to think we’re entitled to pour scorn and contempt on those without this supposed… Read More »What if God read your posts?
Last time we looked at a famous argument about Jesus. (If you’ve never had a course in logic, or if it’s been a while, you should review the linked definitions there of “valid”, “invalid”, and “sound” before proceeding – this discussion presupposes that you understand their meanings.)
Consider this argument:
1. Michael Jackson is bad.
2. All bad people should be in jail.
3. Therefore, Michael Jackson should be in jail.
My seven year old nephew believes that once upon a time the young George Washington chopped down a cherry tree. For my part, I don’t think that happened. I believe that the cherry-tree story is a myth. Therefore, when my nephew talks about “George Washington” he’s not referring to the same guy I’m referring to when I talk about “George Washington.” Once, this nephew overheard… Read More »God, Allah, George Washington, and Eric Clapton
Here, at the Stand to Reason blog. In response to a short video in which a preacher suggests that several shared titles imply “that Jesus is Jehovah” (and he means by this that they are the same self, so numerically one). To the contrary, I point out some ways in which Jesus differs from God, in the portrayals of the New Testament: …only Jesus has… Read More »a conversation about the differences between God and Jesus
Thanks to our friend Alvin Kimel for linking my post Jesus, God, and an inconsistent triad. Check out his post and the ensuing discussion here. Unfortunately, the fact that I’m a unitarian seems to distract him from the actual purpose of the post. He says, In this article he hopes to persuade us that the classical trinitarian doctrine is logically absurd. No. That is not… Read More »dialogue on God, Jesus, and identity with Alvin Kimel
Last Christmas season I posted in a slightly Grinch-like way about catholic Incarnation theories, and about some Christians’ lack of critical thinking about them.
There’s an interesting human impulse observable here. The best analogy I can think of right now is posters like the one to the left. The ladies love them.
Why? There’s the sex appeal of the dude. And the cute baby. Everyone likes a cute baby.
But there’s something else, something affecting about a big, strong, tough manly man, stooping to gently cradle a teeny, vulnerable baby. He’s made himself so vulnerable. Of course, that adds to the “sexy” part. My point is, the affecting nature of the man’s condescension is a distinct element of the appeal.
Now imagine that God, big strong God, becomes an ignorant, weak, dependent little baby. There’s a similar, recognizable emotional tug there. What an amazing idea! Of course, it may be amazing in part because it’s contradictory. But I’ll not argue that here.
Instead, a bit of cross-cultural comparison. Christians aren’t the only ones who go in for the idea of a god who comes down from his mighty position, to be a cute, puny little baby.
The Ramayana is an epic poem, and a sort of scripture in Hinduism. Parts of it go back perhaps to the 400s BCE, though it comes in many versions, some of which are from the high middle ages. The clip below is from a wildly popular Indian television series from 1986 called Ramayan. If you’re interested in Hinduism, I recommend it, but it’s a real time commitment to watch the whole thing. I’ve edited some bits of it, to include the more theological parts, and to get it down to youtube length. It’s here, Ram or Rama, is supposed to be an avatar of the god Vishnu.
J.P. Moreland is a well-known and prolific Christian philosopher and apologist, as well as a Willardite writer on spiritual formation.
Back around 1992-3 I was privileged to take a few classes with him as an undergraduate at Biola. He’s a hard working, straight shooting, and forceful person, yet with an obvious spiritual side. I’ve read and profited from a lot of his stuff. Not that I can keep up!
10 parts in the series so far… but how many points?
Time to wrap up this long in the tooth series with a summary, and a few extra thoughts along the way. In parts one and two, we laid out simple arguments that Christ is divine, or that he is the one God. Careful examination of these raised the question: What does it mean to call something “a god” or “divine”? Christian philosophers tend to merrily assume an Anselm-inspired definition, so that to be divine is to be the greatest possible being. But in ancient times, no one used the word “God” (etc.) to express that concept.Read More »Jesus and “god” – part 11 – Review and Conclusion