why I think you’re identifying Jesus with God
It’s because of the argument you made…
It’s because of the argument you made…
Is God “outside of time”? What does this claim mean, and should a Christian affirm it?
Do Christians and Muslims worship the same god? Many are inclined to think that trinitarian Christian and Islamic theologies are just too different for the two groups to even be referring to the same being. But as many have pointed out, be careful with that argument! For one thing, it may give you the unwanted conclusion that various Christian groups aren’t talking about the same god.… Read More »the “same god” controversy and Christian commitment – Part 2
My friend Dr. William Vallicella has yet another long and interesting post on the “same god” controversy. Along the way he makes a number of good points. Philosopher-style, I’ll hone in on the points I disagree with, in this and a follow-up post. Bill says, in part: 3. Now consider these conflicting beliefs: God is triune; God is not triune. Please note that it would… Read More »the “same god” controversy and Christian commitment – Part 1
Mr. Kermit Zarley is a retired professional golfer and Christian author, having written books on christology and eschatology. In this episode he describes being born again as a teen, his evangelical identity, and his discovery that in the New Testament, Jesus and God are two, namely the human Son of God (Jesus) and the one true God, Yahweh (aka the Father).
Dr. William Vallicella, aka the Maverick Philosopher, believes that existence exists. In this semi-autobiographical episode, we continue our discussion from last week, this time focusing on Dr. Vallicella’s views on existence, naturalism, and God. We also touch briefly on monism and Advaita Vedanta Hinduism.
A RANTING guy on Facebook recently wrote to me, in part: The Hebrew word ELOHIM is PLURAL which is the real nature of DIVINITY. …The creator of the Heavens and the Earth in Genesis 1:1 is ELOHIM, a community of creativity! I replied that the word elohim is plural in structure, just like the English word “pants.”But elohim is often singular in meaning, just like “pants.” “These… Read More »what “pants” teaches us about “elohim” (“God”)
Continuing the conversation, apologist Tom Gilson stands by his claim that the NT doesn’t teach that Jesus had faith during his earthly life, and indeed, tellingly declines to say that. He says, in part, So the NT clearly comments on, and specifically names, many of Jesus’ virtues. If Dr. Tuggy is right, and the reason Jesus’ faith is not named as such is just because… Read More »Did Jesus have faith in God? – Part 5
In “How Jesus’ Not Having Faith In God Affirms His Deity” at the Thinking Christian blog, Tom Gilson argues that the New Testament, by not teaching that Jesus had faith in God, implies that Jesus is God himself. Thus, even the synoptic gospels implicitly teach that Jesus is God. Here, I’ll comment on his first post in the series; next time, his second post. In… Read More »Did Jesus have faith in God? – Part 1
Last night I finally saw the 2014 movie Son of God. I’m not as down on the movie as this guy! Other reviewers point out some inaccuracies of detail. Others say it’s just too compressed. Me, though I liked the movie, I most noticed what New Testament material they left out, as well as their familiar, confused picture of Jesus and God. In this episode,… Read More »podcast 32 – review of the movie Son of God (2014)
Another good post by Kermit Zarley on his blog. It is most significant that neither the witnesses nor Sanhedrin members accused Jesus of ever claiming to be God. Jews had so accused Jesus twice in his career; yet both times he denied their accusation (John 5.16-47; 10.30-38). Apparently, they accepted his denial. John A.T. Robinson rightly maintains that if Jesus had ever claimed to be… Read More »Zarley: Did Jesus Tell the Sanhedrin He Was God?
I missed an excellent post by our friend the Maverick Philosopher back in January: …if the proper parts of a cat can be feline in the very same sense in which the cat is feline, without themselves being cats, then we have an analogy that renders intelligible the claim that the Persons of the Trinity are divine without being Gods. The picture is this: God or the… Read More »The Maverick Philosopher: Are the divine persons parts of the triune God?
After what has been said in the foregoing pages, we are prepared to re-assert, in conclusion, that the modern doctrine of the Trinity is not found in any document or relic belonging to the church of the first three centuries. Letters, art, usage, theology, worship, creed, hymn, chant, doxology, ascription, commemorative rite, and festive observances, so far as any remains, or any record of them… Read More »the concept of a triune God an anachronism in the first three centuries
Incredibly, in 1551 they discovered an intact statue of Hippolytus (pictured here). This may exist because he was revered as a martyr shortly after his lifetime.
In the previous post, we saw that in his theology, the divine (but less divine than God) Logos came to exist from God a finite time ago, so that God could create the cosmos by means of him. On two counts, then, this makes him not a trinitarian – that the “persons” are neither co-equal nor equally divine. But is he a unitarian?
In the most important work we have from him, he says,
The first and only (one God), both Creator and Lord of all, had nothing coeval with Himself… Therefore this solitary and supreme Deity, by an exercise of reflection, brought forth the Logos first… Him alone He produced from existing things; for the Father Himself constituted existence, and the being born from Him was the cause of all things that are produced. The Logos was in the Father Himself, bearing the will of His progenitor, and not being unacquainted with the mind of the Father. For simultaneously with His procession from His Progenitor… He has, as a voice in Himself, the ideas conceived in the Father. …when the Father ordered the world to come into existence, the Logos one by one completed *each object of creation, thus pleasing God. …[God, via the Logos] formed the ruler of all [creation, i.e. Adam]… The Creator did not wish to make him a god, and failed in His aim; nor an angel… but a man. For if He had willed to make thee a god, He could have done so. Thou has the example of the Logos. Read More »trinitarian or unitarian? 10 – Hippolytus on the identity of the one God
“Classic” (i.e. mainstream catholic, Platonic) Christian theism holds that God is timeless, and so incapable of any change whatever.
And they add: the Word is God, and the Word became flesh.
Sounds like a change, doesn’t it? First, the Word is simply divine, and a moment later, he’s entered into a “hypostatic union” with a “complete human nature.”
Reformed philosophical theologian James Anderson takes a crack at this one. (HT: Triablogue.) I much like his set-up. I’m less keen on the solution. Short answer: it’s a mystery (apparent contradiction). You’ll have to read his post to see why I chose this pic.
A few quick comments: first, I’m with Read More »Linkage: Did God the Son change in becoming incarnate?
Could a god have been a baby? It depends on what it takes to be a real god… Hindus who believe in avatars, and catholic Christians say: yes, this is possible, for it has been actual. In Hinduism, this is particularly emphasized in Vaishnavite traditions, in Christianity, Roman Catholicism. They of course differ about which god this was. For other Christians, the answer is no. In… Read More »God the baby – Rama / Ram, avatar of Vishnu – Reloaded
V.V. Raman is an emeritus professor of Physics at the Rochester Institute of technology, and has written a number of works on science and religion, his Indian heritage, and other subjects relating to the history of science, and the relation of the sciences to the humanities. Also, he’s a poet. Watch his interview by Dr. Robert Lawrence Kuhn here (click the blue button) and read… Read More »Is God a Self? Part 5 – Varadaraja V. Raman