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Trinity Monotheism part 2: their set-up, part 1

Before going into objections to “Trinity Monotheism”, I thought it’d be a good idea to say a bit more about their long, meaty chapter in which they (eventually) set out their own theory, in this book. This’ll take a couple of posts, and we’ll allow time for discussion between them. Theologians in particular should find a lot to chew on here;they’re pretty out of step with the theological world on these issues, as we’ll see.Read More »Trinity Monotheism part 2: their set-up, part 1

Guest Post: Jedwab on “Trinity Monotheism”

I’m very pleased to introduce Joseph Jedwab, who has some interesting comments on Moreland’s and Craig’s understanding of the Trinity. I haven’t had the privilege of meeting him, but given how he spells “center”, I gather he’s English. 🙂 Joseph is currently teaching philosophy and finishing his dissertation at Oriel College of Oxford University, on the metaphysics of the Trinity and the Incarnation. And he’s working under the supervision of one of the greatest living philosophers of religion, Richard Swinburne. Hiring committees take note – he goes on the job market next year! – Dale

I agree this is a clear account. I’m a bit worried about how the discussion might influence terminology. Moreland and Craig describe their view as Social Trinitarian and contrast this with an Anti-Social Trinitarian view. This is a mistake. Leftow’s title indicates his paper is against Social Trinitarianism (ST). It’s not supposed to be the name of a Trinitarian view. As you know, the name of the view Leftow defends is ‘Latin Trinitarianism’ (LT). Further, they say that the main commitment of ST is that there are three centres of consciousness, but it’s not clear what a centre is.Read More »Guest Post: Jedwab on “Trinity Monotheism”

Moreland’s and Craig’s “Trinity Monotheism” – Part 1

William Lane Craig is a respected and extremely prolific Christian philosopher. I’d give you his c.v., but it might bring the internet to a standstill. He’s sometimes a bit pugnacious in print, but is very amiable in person. And he’s extremely sharp. His trinitarian co-theorizer, J.P. Moreland, is also influential and inhumanly prolific, and is one of the clearest, best organized writers around. He’s been called a “scrappy” arguer, which is apt, and he’s also a swell guy (I took classes from him at Biola in the early 90s, and I’m grateful for how he influenced me). A Willardite, he also writes books about Christian spirituality, such as this good one. Both Craig and Moreland are well known for their many forays into the popular area, in the form of books on apologetics, public debates and such.

Nice doggie… nice doggie… What’s Cerberus here got to do with the Trinity? Keep reading.

Read More »Moreland’s and Craig’s “Trinity Monotheism” – Part 1

more on theory-driven distortion of texts

The problem I noted last time is well-known by philosophers who work in the history of philosophy (I’m not sure that mainstream philosophers who stick almost entirely to recent stuff are so aware of it). Nor do I exempt myself from this lamentable tendency. I’ll give a real example, with other peoples’ names omitted out of respect. Some years ago, I began reading a Great… Read More »more on theory-driven distortion of texts

Plato: proto-trinitarian, or the Father of Arianism?

Back in 1983, the excellent scholar of early modern philosophy Sarah Hutton published an interesting little piece called “The Neoplatonic Roots of Arianism: Ralph Cudworth and Theophilus Gale” (in Lech Szczucki, ed. Socinianism and its Role in the Culture of the XVI-th to XVIII-th Centuries (Warsaw: Polish Academy of Sciences, 139-45). Professor Hutton informs me that it will be coming out in a collection of papers on the Cambridge Platonists. I’ll just very crudely summarize the piece, and make my point about it.

 

Read More »Plato: proto-trinitarian, or the Father of Arianism?

Some thoughts on labeling others’ theories

My posting has been infrequent lately. That’s because I’ve been working on an old paper of mine which isn’t on philosophical theology. But it’s also because I’ve been working on a couple of very exciting blog-related things behind the scenes – stay tuned.

My recent exchange with Brandon Watson got me to thinking. This is going to be boringly methodological, but I need to think about this issue, as it’ll come up again and again. As a philosopher, I’m interested in evaluating theories on their merits – consistency, fit with the evidence, coherence with what else we believe, explanatory power, and so on. When I look at the history of theological debate, it is very often marred with the ugly weapons of rhetoric Read More »Some thoughts on labeling others’ theories

Linkage: Isaac Newton on the Father and Son

From a few months back, a very interesting post on Isaac Newton by Brandon, over at Siris. Newton’s is a part of a big, long, interesting and interlocking set of stories about subordinationists, “Arians”, and “Unitarians” in late 17th and early 18th century England. A good place to start is in chapter 29 & 30 of Wilbur’s 1925 book Our Unitarian Heritage, though his interests… Read More »Linkage: Isaac Newton on the Father and Son

John Hick - philosopher

Is the doctrine of the Incarnation prior to & the source of trinitarian doctrine? – Part 2

An interesting and much more recent statement from John Hick, along the lines of my last post. …Since then [around 1993] the focus of much theological discussion has moved from christology to the doctrine of the Trinity. This is partly because theology always does go the rounds of the traditional topics – creation, sin, incarnation, atone­ment, Trinity, church, heaven and hell – and after a… Read More »Is the doctrine of the Incarnation prior to & the source of trinitarian doctrine? – Part 2

Is the doctrine of the Incarnation prior to & the source of Trinitarian doctrine? – Part 1

I was reading famous philosopher of religion John Hick‘s contribution to the 1982 book The Concept of Monotheism in Islam & Christianity, and ran across an interesting idea. Let me put it in context. If you know anything about Hick, you can guess that in his chapter he’s is ultimately trying to promote his unique theory of religious pluralism. Here’s the connection he sees between… Read More »Is the doctrine of the Incarnation prior to & the source of Trinitarian doctrine? – Part 1

Rauser Ripping Rahner’s Rule Redux

Here’s a paper by Ralph Allen Smith, “Against Karl Rahner’s Rule,” which deals with Randal Rauser’s assassination of the much-bandied-about “Rahner’s Rule“. I’ve only skimmed it, but it seems he agrees with Randal. Me too. Technorati Tags: Randal Rauser, Rahner, Rahner’s Rule, Theology, Economic Trinity, Immanent Trinity

Nothing New Under the Sun – Part 2

Here’s a later (partisan, 20th century Unitarian) account of one of several trinitarian controversies in early modern England, started by men within the Church of England who would have considered themselves Christians and trinitarians, but who rejected mainstream medieval trinitarian thinking, especially as embodied in the “Athanasian” creed. During this controversy, these dissenters started using the term “Unitarian”, as they disliked being tarred as “Socinians“,… Read More »Nothing New Under the Sun – Part 2

That important doctrine… whatever it is

I was reading an article on the Trinity by Phillip Cary, and was struck by this passage, at the start of his paper. When I was growing up in the faith, I heard a lot about the doctrine of the Trinity, but never learned what the doctrine was. In high school and college I worshiped at faithful, Biblical churches in which pastors often affirmed the… Read More »That important doctrine… whatever it is

Nothing New Under the Sun – Part 1

Now for another historical interlude – I’ll get back to current philosophy shortly. Regular readers will note that I’ve been insinuating for a while now that the way many people understand the mainstream, so-called “Latin” trinitarian position amounts to a certain variety of modalism (which entails S-modalism, to which I’ve objected). Some of you know that I also work on what philosophers call “early modern”… Read More »Nothing New Under the Sun – Part 1

yet more on Modes and Modalism: Barth and Letham

I’ve been reading Robert Letham’s The Holy Trinity lately. He’s a Reformed kind of guy, and like many contemporary theologians, he’s spent a lot of time thinking about Karl Barth. Now it’s well known that Barth in many places denies that he’s a “modalist” about the Trinity, and yet he says many things like these (these are quoted from Barth’s works by Letham): God is… Read More »yet more on Modes and Modalism: Barth and Letham

Leftow update

It turns out that Brian Leftow, whose work on the Trinity was the subject of a recent 4 part critical exposition here at trinities, is just about to publish some further thoughts on the subject, in this book, currently slated to come out in March 2007. Further, his chapter there is on the exact issue I’ve been pressing: it is called “Modes without Modalism”. I’ll… Read More »Leftow update

some thoughts on heresy

In evangelical Protestant circles – to the highest degree in apologetics, followed by theology and Christian philosophy, it is popular to denounce theological views as “heresy”. For a while now, this has struck me as a little odd, and in this post, I’ll explain why. The concept of heresy arose within Catholicism, and on traditional Catholic assumptions, it makes perfect sense to decry something as… Read More »some thoughts on heresy

Leftow 4: “A Latin Trinity” – Part 3

Two installments ago, we looked at Brian Leftow’s setup of the issue, and last time we surveyed his distinctive “Latin” trinitarian theory. This time, we’ll wrap it up. A rather obvious and potentially serious objection to Leftow’s theory is that it makes the doctrine of the Trinity out to be modalism, for plainly, in his view, each of the Persons is a mode of God… Read More »Leftow 4: “A Latin Trinity” – Part 3