{"id":1167,"date":"2010-02-27T10:08:31","date_gmt":"2010-02-27T15:08:31","guid":{"rendered":"http:\/\/trinities.org\/blog\/?p=1167"},"modified":"2015-06-12T12:35:59","modified_gmt":"2015-06-12T16:35:59","slug":"linkage-robin-le-poidevin-on-metaphysics-and-the-incarnation-philosophy-compass","status":"publish","type":"post","link":"https:\/\/trinities.org\/blog\/linkage-robin-le-poidevin-on-metaphysics-and-the-incarnation-philosophy-compass\/","title":{"rendered":"Robin Le Poidevin on metaphysics and the Incarnation @ Philosophy Compass"},"content":{"rendered":"<figure id=\"attachment_1166\" aria-describedby=\"caption-attachment-1166\" style=\"width: 317px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-1166  \" title=\"iCompass\" src=\"http:\/\/trinities.org\/blog\/wp-content\/uploads\/itunes.jpg\" alt=\"Philosophy Compass journal\" width=\"317\" height=\"307\" srcset=\"https:\/\/trinities.org\/blog\/wp-content\/uploads\/itunes.jpg 317w, https:\/\/trinities.org\/blog\/wp-content\/uploads\/itunes-300x291.jpg 300w, https:\/\/trinities.org\/blog\/wp-content\/uploads\/itunes-90x87.jpg 90w\" sizes=\"auto, (max-width: 317px) 100vw, 317px\" \/><figcaption id=\"caption-attachment-1166\" class=\"wp-caption-text\">It is well known that silhouetted people are far cooler that non-silhouetted people.<\/figcaption><\/figure>\n<p><strong><a href=\"http:\/\/www.blackwell-compass.com\/subject\/philosophy\/\" target=\"_blank\">Philosophy Compass<\/a><\/strong> is a unique philosophy journal which <strong>only publishes survey articles<\/strong>, pieces which aim to summarize recent work. Its aim,<a title=\"Editor's Letter @ the Philosophy Compass\" href=\"http:\/\/www.blackwell-compass.com\/home_philosophy_editor_letter\"> as editor Brian Weatherson explains<\/a>, is to enable people to keep up with a vast, overspecialized, fast-moving, and only somewhat accessible world of philosophical research.<\/p>\n<p>What&#8217;s more exciting &#8211; <strong>they sell the pdfs of the articles for $1.99<\/strong>. They&#8217;re trying to be the iTunes of philosophy.The registration process is pretty standard, and the web-based system works well, though not one tenth as slick as the iTunes interface. At $70 \/ year for 6 issues, I&#8217;m <strong>tempted to subscribe<\/strong>.<\/p>\n<p>I downloaded<strong> a piece on the metaphysics of the Incarnation, by <a title=\"Le Poidevin's home page\" href=\"http:\/\/www.philosophy.leeds.ac.uk\/Staff\/az\/Robin_LePoidevin.htm\" target=\"_blank\">Robin Le Poidevin<\/a><\/strong>. <strong>On the whole, it was well done<\/strong> &#8211; written in plain, clear language, and\u00a0 fair-minded, although oddly it led with a brief discussion of &#8220;non-realist&#8221; views of the Incarnation. It seemed to me, having read much of the recent literature on this, that <strong>a number of things were missing<\/strong> &#8211; off the top of my head: work by Davis further pressing the kenotic strategy, Plantinga on abstract vs. concrete understandings of Christ&#8217;s &#8220;natures&#8221;, Hick&#8217;s objections to two-minds theories, Merricks on embodiment.<\/p>\n<p>But there was <strong>a lot that was good<\/strong> &#8211; a summary of Chalcedon, a painless introduction to the relative identity strategy, Senor&#8217;s objection to the compositional model of Leftow and Stump, some philosophy of mind objections to the two-minds approach, brief discussion of how four-dimensionalism and the &#8220;extended mind&#8221; theory might be brought into play.<\/p>\n<p>One<strong> problematic assertion<\/strong> Le Poidevin makes is that &#8220;fully entering into the human condition includes the possibility of extinction.&#8221; (p. 713) I&#8217;m not sure why anyone should think that more than the <em>epistemic<\/em> possibility of one ceasing to exist would be required for Christ sharing our lot &#8211; that is, that one can&#8217;t rule out one&#8217;s future extinction.<\/p>\n<p>But on the whole, it was<strong> $1.99 well spent<\/strong>. If you&#8217;re a non-philosopher, or a philosopher with another specialty,\u00a0looking for a path into the recent discussion of the incarnation in philosophical theology, this is a good start<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Philosophy Compass is a unique philosophy journal which only publishes survey articles, pieces which aim to summarize recent work. Its aim, as editor Brian Weatherson explains, is to enable people to keep up with a vast, overspecialized, fast-moving, and only somewhat accessible world of philosophical research. What&#8217;s more exciting &#8211; they sell the pdfs of&hellip;&nbsp;<a href=\"https:\/\/trinities.org\/blog\/linkage-robin-le-poidevin-on-metaphysics-and-the-incarnation-philosophy-compass\/\" rel=\"bookmark\">Read More &raquo;<span class=\"screen-reader-text\">Robin Le Poidevin on metaphysics and the Incarnation @ Philosophy Compass<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":1166,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[15,33,8,47,9],"tags":[],"class_list":["post-1167","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-christology","category-incarnation","category-linkage","category-papers","category-philosophy"],"_links":{"self":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts\/1167","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/comments?post=1167"}],"version-history":[{"count":1,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts\/1167\/revisions"}],"predecessor-version":[{"id":17098,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts\/1167\/revisions\/17098"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/media\/1166"}],"wp:attachment":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/media?parent=1167"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/categories?post=1167"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/tags?post=1167"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}