{"id":1530,"date":"2010-02-18T10:20:37","date_gmt":"2010-02-18T15:20:37","guid":{"rendered":"http:\/\/trinities.org\/blog\/?p=1530"},"modified":"2014-11-14T13:56:01","modified_gmt":"2014-11-14T18:56:01","slug":"linkage-mavericking-mysteries-dale","status":"publish","type":"post","link":"https:\/\/trinities.org\/blog\/linkage-mavericking-mysteries-dale\/","title":{"rendered":"Linkage: Mavericking Mysteries"},"content":{"rendered":"
\"Maverick
Just be glad I didn’t pick a picture of John McCain!<\/figcaption><\/figure>\n

Over at the Maverick Philosopher<\/a>, Bill Vallicella and some others have been on a tear of philosophical theology<\/strong>, specifically on appeal to mysteries in theology, and on incarnation issues.<\/p>\n

Here, atheist philosopher Peter Lupu mounts an argument against positive mysteriansism<\/a>.<\/p>\n

Bill asks: Does inconceivability entail impossibility.<\/a> (No.) And: Whether Jesus exists necessarily?<\/a> (No.)<\/p>\n

In another post<\/a>, Bill argues that if a mysterian defense works for belief in the Trinity, it should work for materialists about human beings too.<\/p>\n

And here, Bill explains very clearly why <\/a>the distinction between primary substance and supposit is open to the charge of being <\/a>ad hoc<\/a>.<\/em><\/p>\n

The comments are of very high quality. My only objection<\/strong> is that when I’m busy, it’s hard to keep up with this philosophical hot rod!<\/p>\n","protected":false},"excerpt":{"rendered":"

Over at the Maverick Philosopher, Bill Vallicella and some others have been on a tear of philosophical theology, specifically on appeal to mysteries in theology, and on incarnation issues. Here, atheist philosopher Peter Lupu mounts an argument against positive mysteriansism. Bill asks: Does inconceivability entail impossibility. (No.) And: Whether Jesus exists necessarily? (No.) In another… Read More »Linkage: Mavericking Mysteries<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":1531,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[33,8,10,20,9],"tags":[],"class_list":["post-1530","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-incarnation","category-linkage","category-logic","category-mystery","category-philosophy"],"_links":{"self":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts\/1530","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/comments?post=1530"}],"version-history":[{"count":1,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts\/1530\/revisions"}],"predecessor-version":[{"id":6675,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts\/1530\/revisions\/6675"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/media\/1531"}],"wp:attachment":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/media?parent=1530"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/categories?post=1530"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/tags?post=1530"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}