{"id":169,"date":"2007-08-29T14:47:12","date_gmt":"2007-08-29T14:47:12","guid":{"rendered":"http:\/\/trinities.org\/blog\/archives\/169"},"modified":"2007-08-29T14:50:54","modified_gmt":"2007-08-29T14:50:54","slug":"swinburne%e2%80%99s-social-trinitarian-theory-part-4-the-cooperation-involved-in-procession-or-spirating","status":"publish","type":"post","link":"https:\/\/trinities.org\/blog\/swinburne%e2%80%99s-social-trinitarian-theory-part-4-the-cooperation-involved-in-procession-or-spirating\/","title":{"rendered":"Swinburne\u2019s Social Trinitarian Theory, Part 4 &#8211; the cooperation involved in procession or spirating"},"content":{"rendered":"<p style=\"text-align: center\"><img decoding=\"async\" src=\"http:\/\/trinities.org\/blog\/wp-content\/uploads\/swintrin2.png\" alt=\"swintrin2.png\" \/><\/p>\n<p align=\"center\"><small><em>Dale&#8217;s Swinburne Trininty chart, version 2.0. (or 1.1 &#8211; whatever)<\/em><\/small><\/p>\n<p><strong>Thanks to reader (and Swinburne student) Joseph Jedwab for the correction<\/strong>. He points out:<\/p>\n<blockquote><p>[Swinburne] wants to avoid the idea that the Spirit\u2019s existence is causally overdetermined [i.e. that it has two complete causes, either of which would alone suffice]. But he also wants to avoid the idea that each actively only partly causes the Spirit to exist. (comment on the previous post, accidentally deleted)<\/p><\/blockquote>\n<p>This seems right. I see Swinburne talking of the Father and Son as <strong>\u201cco-causes\u201d<\/strong> of the Spirit. It isn&#8217;t clear what co-causing is supposed to amount to (that their efforts are each necessary, but only jointly sufficient for the procession of the Spirit?), but that&#8217;s another subject. Above is a more accurate chart.<\/p>\n<p>Technorati Tags: <a href=\"http:\/\/technorati.com\/tag\/Swinburne\" class=\"performancingtags\" rel=\"tag\">Swinburne<\/a>, <a href=\"http:\/\/technorati.com\/tag\/social%20analogy\" class=\"performancingtags\" rel=\"tag\">social analogy<\/a>, <a href=\"http:\/\/technorati.com\/tag\/social%20trinity\" class=\"performancingtags\" rel=\"tag\">social trinity<\/a>, <a href=\"http:\/\/technorati.com\/tag\/social%20trinitarian\" class=\"performancingtags\" rel=\"tag\">social trinitarian<\/a>, <a href=\"http:\/\/technorati.com\/tag\/procession\" class=\"performancingtags\" rel=\"tag\">procession<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dale&#8217;s Swinburne Trininty chart, version 2.0. (or 1.1 &#8211; whatever) Thanks to reader (and Swinburne student) Joseph Jedwab for the correction. He points out: [Swinburne] wants to avoid the idea that the Spirit\u2019s existence is causally overdetermined [i.e. that it has two complete causes, either of which would alone suffice]. But he also wants to&hellip;&nbsp;<a href=\"https:\/\/trinities.org\/blog\/swinburne%e2%80%99s-social-trinitarian-theory-part-4-the-cooperation-involved-in-procession-or-spirating\/\" rel=\"bookmark\">Read More &raquo;<span class=\"screen-reader-text\">Swinburne\u2019s Social Trinitarian Theory, Part 4 &#8211; the cooperation involved in procession or spirating<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[9,3],"tags":[],"class_list":["post-169","post","type-post","status-publish","format-standard","hentry","category-philosophy","category-theories"],"_links":{"self":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts\/169","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/comments?post=169"}],"version-history":[{"count":0,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts\/169\/revisions"}],"wp:attachment":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/media?parent=169"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/categories?post=169"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/tags?post=169"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}