{"id":191,"date":"2007-10-10T14:40:40","date_gmt":"2007-10-10T14:40:40","guid":{"rendered":"http:\/\/trinities.org\/blog\/archives\/191"},"modified":"2015-09-07T20:27:02","modified_gmt":"2015-09-08T00:27:02","slug":"the-latin-trinity-chart-1-8-things-1-trinity","status":"publish","type":"post","link":"https:\/\/trinities.org\/blog\/the-latin-trinity-chart-1-8-things-1-trinity\/","title":{"rendered":"The Latin Trinity Chart 1 &#8211; 8 things, 1 trinity"},"content":{"rendered":"<p align=\"left\">Greetings, campers. We&#8217;ll return to <a title=\"Swinburne posts\" href=\"http:\/\/trinities.org\/blog\/?s=Swinburne&amp;searchsubmit=Find\">Swinburne<\/a> in a bit&#8230; I&#8217;ve been drawing again:<\/p>\n<p align=\"left\">\n<p align=\"center\"><img decoding=\"async\" src=\"http:\/\/trinities.org\/blog\/wp-content\/uploads\/trinity-diagram-for-blog1.png\" alt=\"\" \/><\/p>\n<p align=\"center\"><em><small>Now it&#8217;s all clear, right? RIGHT?!<\/small><\/em><\/p>\n<p>key:<br \/>\nD = the divine essence<br \/>\nP = paternity<br \/>\nFi = filiation<br \/>\nSp = spiration<br \/>\nF = the Father<br \/>\nS = the Son<br \/>\nH = the Holy Spirit<br \/>\nT = the Trinity<\/p>\n<p>In this chart are <strong>eight &#8220;things&#8221;<\/strong> &#8211; in the widest sense of &#8220;thing&#8221;, i.e. something that may be referred to. None is <a title=\"identity - what it is\" href=\"http:\/\/trinities.org\/blog\/archives\/11\">identical<\/a> to any other. I&#8217;ve given each one a unique one or two letter name. But there are only three divine persons (or &#8220;persons&#8221;) and exactly one god, <em>the<\/em> God.<\/p>\n<p><strong>Here&#8217;s one application for this chart. <\/strong>(This ties into some things that Josh Blander (PhD student of the excellent <a href=\"http:\/\/admin.cdh.ucla.edu\/webpage.php?par=84\">Calvin Normore<\/a> at UCLA) and I have privately emailed about, as well as some things discussed by JT, Joseph, and Scott <a href=\"http:\/\/trinities.org\/blog\/archives\/182\">here<\/a>. <strong>Take all of the above to be individual things, and just say that they are proper parts of the Trinity<\/strong>. So each Person is a complex thing, with D and a relational property as parts, and the Trinity is the mereological sum of those, i.e. a complex thing with the other seven things as parts. The persons are each individuated by a certain unique relational property, the subject of which, in every case, is D. I was too lazy to add the arrows, but the thing F would generate S, and F &amp; S would spirate H &#8211; so it is F, S, and H which stand in those (causal?) relations, not P, Fi, and Sp.<br \/>\n<strong><br \/>\nWhat, if anything, is wrong with this, as an orthodox way to understand the Trinity?<\/strong> And: is it the correct way? Josh? Scott? Anyone?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Greetings, campers. We&#8217;ll return to Swinburne in a bit&#8230; I&#8217;ve been drawing again: Now it&#8217;s all clear, right? RIGHT?! key: D = the divine essence P = paternity Fi = filiation Sp = spiration F = the Father S = the Son H = the Holy Spirit T = the Trinity In this chart are&hellip;&nbsp;<a href=\"https:\/\/trinities.org\/blog\/the-latin-trinity-chart-1-8-things-1-trinity\/\" rel=\"bookmark\">Read More &raquo;<span class=\"screen-reader-text\">The Latin Trinity Chart 1 &#8211; 8 things, 1 trinity<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":189,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[4,5,9,3],"tags":[],"class_list":["post-191","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-heresy-orthodoxy","category-modalism","category-philosophy","category-theories"],"_links":{"self":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts\/191","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/comments?post=191"}],"version-history":[{"count":1,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts\/191\/revisions"}],"predecessor-version":[{"id":36235,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts\/191\/revisions\/36235"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/media\/189"}],"wp:attachment":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/media?parent=191"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/categories?post=191"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/tags?post=191"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}