{"id":2220,"date":"2010-07-13T13:03:20","date_gmt":"2010-07-13T17:03:20","guid":{"rendered":"http:\/\/trinities.org\/blog\/?p=2220"},"modified":"2014-12-08T15:34:42","modified_gmt":"2014-12-08T20:34:42","slug":"congrats-on-a-publication-dale","status":"publish","type":"post","link":"https:\/\/trinities.org\/blog\/congrats-on-a-publication-dale\/","title":{"rendered":"Congrats on a Publication"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-2221 alignright\" style=\"border: 11px solid white;\" title=\"two-thumbs-up\" src=\"http:\/\/trinities.org\/blog\/wp-content\/uploads\/two-thumbs-up-232x300.jpg\" alt=\"\" width=\"232\" height=\"300\" \/>Congratulations to trinities contributer <a title=\"Scott's blog\" href=\"http:\/\/henryofghent.blogspot.com\/\" target=\"_blank\">Scott Williams<\/a> on the <a title=\"the journal's site\" href=\"http:\/\/poj.peeters-leuven.be\/content.php?url=issue&amp;journal_code=RTPM&amp;issue=1&amp;vol=77\" target=\"_blank\">publication<\/a> of his &#8220;Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the  Theology of the Father&#8217;s Intellectual Generation of the Word&#8221;.<\/p>\n<p>His abstract:<\/p>\n<blockquote><p>There are two general routes that Augustine suggests in <em>De Trinitate<\/em>,  XV, 14-16, 23-25, for a psychological account of the Father\u2019s  intellectual generation of the Word. Thomas Aquinas and Henry of Ghent,  in their own ways, follow the first route; John Duns Scotus follows the  second. Aquinas, Henry, and Scotus\u2019s psychological accounts entail  different theological opinions. For example, Aquinas (but neither Henry  nor Scotus) thinks that the Father needs the Word to know the divine  essence. If we compare the theological views entailed by their  psychologies we find a trajectory from Aquinas, through Henry, and  ending with Scotus. This theological trajectory falsifies a judgment  that every Augustinian psychology of the divine persons amounts to a  pre-Nicene functional Trinitarianism. This study makes clear how one\u2019s  awareness of the theological views entailed by these psychologies  enables one to assess more thoroughly psychological accounts of the  identity and distinction of the divine persons.<\/p><\/blockquote>\n<p>Godspeed on the dissertation, Scott!<\/p>\n<p>(<a title=\"Scott Williams's posts on trinities\" href=\"http:\/\/trinities.org\/blog\/?s=%28Scott%29\" target=\"_blank\">Link to Scott&#8217;s posts<\/a>.)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Congratulations to trinities contributer Scott Williams on the publication of his &#8220;Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father&#8217;s Intellectual Generation of the Word&#8221;. His abstract: There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father\u2019s&hellip;&nbsp;<a href=\"https:\/\/trinities.org\/blog\/congrats-on-a-publication-dale\/\" rel=\"bookmark\">Read More &raquo;<span class=\"screen-reader-text\">Congrats on a Publication<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":2221,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[14,8,9,3],"tags":[],"class_list":["post-2220","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-history","category-linkage","category-philosophy","category-theories"],"_links":{"self":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts\/2220","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/comments?post=2220"}],"version-history":[{"count":1,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts\/2220\/revisions"}],"predecessor-version":[{"id":6807,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts\/2220\/revisions\/6807"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/media\/2221"}],"wp:attachment":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/media?parent=2220"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/categories?post=2220"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/tags?post=2220"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}