{"id":3459,"date":"2012-03-10T14:55:50","date_gmt":"2012-03-10T19:55:50","guid":{"rendered":"http:\/\/trinities.org\/blog\/?p=3459"},"modified":"2015-08-08T21:29:23","modified_gmt":"2015-08-09T01:29:23","slug":"worship-and-revelation-4-5-part-6-an-interesting-textual-corruption","status":"publish","type":"post","link":"https:\/\/trinities.org\/blog\/worship-and-revelation-4-5-part-6-an-interesting-textual-corruption\/","title":{"rendered":"Worship and Revelation 4-5 &#8211; Part 6 &#8211; An interesting textual corruption"},"content":{"rendered":"<figure id=\"attachment_3460\" aria-describedby=\"caption-attachment-3460\" style=\"width: 300px\" class=\"wp-caption alignleft\"><a href=\"http:\/\/www.everydayok.com\/spot-the-difference\/hello-kitty-with-a-flower.html\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-3460 \" style=\"border-image: initial; border: 11px solid white;\" title=\"hello-kitty spot-5-differences\" src=\"http:\/\/trinities.org\/blog\/wp-content\/uploads\/hello-kitty-spot-5-differences-300x218.jpg\" alt=\"\" width=\"300\" height=\"218\" srcset=\"https:\/\/trinities.org\/blog\/wp-content\/uploads\/hello-kitty-spot-5-differences-300x218.jpg 300w, https:\/\/trinities.org\/blog\/wp-content\/uploads\/hello-kitty-spot-5-differences-1024x746.jpg 1024w, https:\/\/trinities.org\/blog\/wp-content\/uploads\/hello-kitty-spot-5-differences-420x306.jpg 420w, https:\/\/trinities.org\/blog\/wp-content\/uploads\/hello-kitty-spot-5-differences-460x335.jpg 460w, https:\/\/trinities.org\/blog\/wp-content\/uploads\/hello-kitty-spot-5-differences-90x66.jpg 90w, https:\/\/trinities.org\/blog\/wp-content\/uploads\/hello-kitty-spot-5-differences.jpg 1030w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><figcaption id=\"caption-attachment-3460\" class=\"wp-caption-text\">(click for image credit)<\/figcaption><\/figure>\n<p>And we saw, at the climax of the heavenly scene in Rev 4-5, those present in God&#8217;s throne room fall down and <strong>worship<\/strong>. (5:14)<\/p>\n<p><strong>Whom do they worship? Both<\/strong> God, and the Lamb, as the songs said. \u00a0(4:11, 5:11-13)<\/p>\n<p>But there&#8217;s an interesting textual variant. If you look in your old King James Version, which uses an inferior edition of the Greek New Testament, 5:14 reads:<\/p>\n<p>And the four and twenty elders fell down and <strong>worshipped him that liveth for ever and ever<\/strong>. (emphasis added)<\/p>\n<p>All modern textual scholars<a title=\"some versions of Revelation 5:14\" href=\"http:\/\/www.greeknewtestament.com\/B66C005.htm#V14\" target=\"_blank\"> seem to agree<\/a> that this is not the original reading, \u00a0in other words, that the words I just bolded were inserted into the book. Why?<\/p>\n<p>This is evidently <strong>a deliberate change<\/strong>, and not a scribal mistake (e.g. accidentally mis-spelling, repeating a line, skipping a line, etc.). Why would someone make this insertion?<\/p>\n<p>I can think of two reasons. Both depend on<strong> the assumption<\/strong> that only God himself should be worshiped.\u00a0As we&#8217;ve seen, chapter 5 shows Jesus being worshiped. But this can&#8217;t stand!<\/p>\n<ul>\n<li>Reason 1: So, we reason, the chapter should wrap up by clarifying &#8211; or rather &#8220;clarifying&#8221; &#8211; that <em>it is <strong>really God who is being worshiped<\/strong><\/em> here, not Jesus. This is accomplished by inserting a Johannine phrase which<a title=\"who liveth forever (KJV)\" href=\"http:\/\/www.biblegateway.com\/keyword\/?search=liveth%20for%20ever&amp;version1=9&amp;searchtype=all\" target=\"_blank\"> denotes the Father<\/a>, i.e. God, the one who sits on the throne in this scene. Clever!\u00a0For his part, 18th c. unitarian Theophilus Lindsey loves it. (<a title=\"A Sequel to the Apology On Resigning the Vicarage of Catterick, Yorkshire\" href=\"http:\/\/www.lulu.com\/product\/paperback\/a-sequel-to-the-apology-on-resigning-the-vicarage-of-catterick-yorkshire\/4065817\" target=\"_blank\"> p. 38<\/a>)<\/li>\n<li>Reason 2: This suggestion in ch. 5 that there are really two objects of worship can&#8217;t stand. So we end the episode by clarifying &#8211; that is, &#8220;clarifying&#8221; &#8211; that there is <strong>really just one object of worship<\/strong>: God. So, Jesus and God are one and the same. And isn&#8217;t this episode (ch. 5) sort of\u00a0book-ended\u00a0by other worship scenes where God alone is worshiped? (ch. 4, ch. 19) Don&#8217;t you get the hint?<em> Don&#8217;t you?<\/em> It&#8217;s like God has momentarily split apart to reveal his multi-personal nature.<\/li>\n<\/ul>\n<div><strong>Could there be other reasons for the insertion?<\/strong> What do you think?<\/div>\n<div><\/div>\n<div>What do you specialists in textual criticism out there say?<\/div>\n<div><\/div>\n<div>I don&#8217;t know which of my hypotheses is more likely; it might depend on when and where the corruption originated.<\/div>\n<div><\/div>\n<div>But I suspect it is one or the other, given the admittedly jarring nature of this worship of Jesus in chapter 5.<\/div>\n","protected":false},"excerpt":{"rendered":"<p>And we saw, at the climax of the heavenly scene in Rev 4-5, those present in God&#8217;s throne room fall down and worship. (5:14) Whom do they worship? Both God, and the Lamb, as the songs said. \u00a0(4:11, 5:11-13) But there&#8217;s an interesting textual variant. If you look in your old King James Version, which&hellip;&nbsp;<a href=\"https:\/\/trinities.org\/blog\/worship-and-revelation-4-5-part-6-an-interesting-textual-corruption\/\" rel=\"bookmark\">Read More &raquo;<span class=\"screen-reader-text\">Worship and Revelation 4-5 &#8211; Part 6 &#8211; An interesting textual corruption<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":3460,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[21,14,43,53],"tags":[],"class_list":["post-3459","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bible","category-history","category-unitarianism","category-worship"],"_links":{"self":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts\/3459","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/comments?post=3459"}],"version-history":[{"count":1,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts\/3459\/revisions"}],"predecessor-version":[{"id":36007,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts\/3459\/revisions\/36007"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/media\/3460"}],"wp:attachment":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/media?parent=3459"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/categories?post=3459"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/tags?post=3459"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}