{"id":348,"date":"2008-09-22T15:48:23","date_gmt":"2008-09-22T19:48:23","guid":{"rendered":"http:\/\/trinities.org\/blog\/?p=348"},"modified":"2014-11-14T13:57:32","modified_gmt":"2014-11-14T18:57:32","slug":"jesus-and-god-part-1-dale","status":"publish","type":"post","link":"https:\/\/trinities.org\/blog\/jesus-and-god-part-1-dale\/","title":{"rendered":"Jesus and &#8220;god&#8221; &#8211; part 1"},"content":{"rendered":"<div style=\"text-align: center;\">\n<p><img decoding=\"async\" class=\"aligncenter\" style=\"max-width: 800px;\" src=\"http:\/\/trinities.org\/blog\/wp-content\/uploads\/who-do-u-say-i-am.jpg\" alt=\"\" \/><br \/>\n<small><em>Don&#8217;t just say &#8216;Jesus&#8217;, smartypants.<\/em><\/small><\/p>\n<\/div>\n<p>This series is about a guy, Jesus, and a word, &#8220;god&#8221;. Consider this argument:<\/p>\n<blockquote><p>1. Jesus is divine.<br \/>\n2. There is only one god.<br \/>\n3. Therefore, Jesus is the one god.<\/p><\/blockquote>\n<p><strong>This argument, as it stands, is <a href=\"http:\/\/kslinker.com\/VALID-AND-INVALID-ARGUMENTS.html\" target=\"_blank\">invalid<\/a>. But, not to worry<\/strong><!--more-->: when we add an obviously true premise, the resulting argument is <a href=\"http:\/\/kslinker.com\/VALID-AND-INVALID-ARGUMENTS.html\" target=\"_blank\">valid<\/a>.<\/p>\n<blockquote><p>1. Jesus is divine.<br \/>\n2. There is only one god.<br \/>\n3. Something is a god if and only if it is divine.<br \/>\n4. Therefore, Jesus is the one god.<\/p><\/blockquote>\n<p>The argument is valid, because if all the premises are true, then the conclusion must be true as well. But validity isn&#8217;t enough &#8211;<strong> lots of valid arguments are bad arguments<\/strong> (e.g. 1. The moon is made of cheese, 2. All things made of cheese are delicious. 3. Therefore, the moon is delicious.)<\/p>\n<p>So the question is: <strong>Is it not only valid, but also a <a href=\"http:\/\/www.wisegeek.com\/in-logic-what-are-sound-and-valid-arguments.htm\" target=\"_blank\">sound<\/a> argument? <\/strong>It&#8217;ll be sound if all the premises are true.<\/p>\n<p>3 is true by definition. A divine thing just is a god. The terms &#8220;god&#8221; and &#8220;divine&#8221; are related like these pairs of terms are related: &#8220;human being&#8221;\/&#8221;human&#8221;, &#8220;cat&#8221;\/&#8221;feline&#8221;. <strong>The argument will be sound then, if both 1 and 2 are true as well. Are they?<\/strong> It would seem that both have impeccable biblical credentials.<\/p>\n<p><a title=\"Part 2\" href=\"http:\/\/trinities.org\/blog\/archives\/452\"><em>Next time: &#8220;Bad&#8221; arguments.<\/em><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Don&#8217;t just say &#8216;Jesus&#8217;, smartypants. This series is about a guy, Jesus, and a word, &#8220;god&#8221;. Consider this argument: 1. Jesus is divine. 2. There is only one god. 3. Therefore, Jesus is the one god. This argument, as it stands, is invalid. But, not to worry<\/p>\n","protected":false},"author":1,"featured_media":317,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[37,21,15,33],"tags":[],"class_list":["post-348","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-apologetics","category-bible","category-christology","category-incarnation"],"_links":{"self":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts\/348","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/comments?post=348"}],"version-history":[{"count":1,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts\/348\/revisions"}],"predecessor-version":[{"id":6678,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts\/348\/revisions\/6678"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/media\/317"}],"wp:attachment":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/media?parent=348"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/categories?post=348"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/tags?post=348"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}