{"id":35262,"date":"2015-04-24T00:21:33","date_gmt":"2015-04-24T04:21:33","guid":{"rendered":"http:\/\/trinities.org\/blog\/?p=35262"},"modified":"2015-04-24T00:21:33","modified_gmt":"2015-04-24T04:21:33","slug":"the-lord-says-to-my-lord","status":"publish","type":"post","link":"https:\/\/trinities.org\/blog\/the-lord-says-to-my-lord\/","title":{"rendered":"the LORD says to my lord"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-medium wp-image-35263\" src=\"http:\/\/trinities.org\/blog\/wp-content\/uploads\/painting-of-Ps-110-1-as-applied-in-the-NT-to-Jesus-300x269.jpg\" alt=\"painting of Ps 110 1 as applied in the NT to Jesus\" width=\"300\" height=\"269\" srcset=\"https:\/\/trinities.org\/blog\/wp-content\/uploads\/painting-of-Ps-110-1-as-applied-in-the-NT-to-Jesus-300x269.jpg 300w, https:\/\/trinities.org\/blog\/wp-content\/uploads\/painting-of-Ps-110-1-as-applied-in-the-NT-to-Jesus-420x376.jpg 420w, https:\/\/trinities.org\/blog\/wp-content\/uploads\/painting-of-Ps-110-1-as-applied-in-the-NT-to-Jesus-460x412.jpg 460w, https:\/\/trinities.org\/blog\/wp-content\/uploads\/painting-of-Ps-110-1-as-applied-in-the-NT-to-Jesus-90x81.jpg 90w, https:\/\/trinities.org\/blog\/wp-content\/uploads\/painting-of-Ps-110-1-as-applied-in-the-NT-to-Jesus.jpg 800w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/>At his blog <em>Theology and Justice<\/em>, <strong><a href=\"https:\/\/theologyandjustice.wordpress.com\/2015\/04\/23\/nabeel-qureshi-and-psalm-1101\/\" target=\"_blank\">Roman effectively\u00a0dismantles Nabeel Qureshi&#8217;s appeal to Psalm 110:1<\/a><\/strong>\u00a0in his recent debate as showing (or suggesting? hinting?) that Jesus is God, or equal to God, or a member of the Trinity, or that there is plurality of personhood in God&#8230; or <em>something <\/em>trinitarian<i>.<\/i><\/p>\n<p>I would only add that I don&#8217;t think that Mr. Qureshi is being dishonest; I only think that he&#8217;s mistaken. I think he&#8217;s <strong>assuming something<\/strong> which is popular to assume, but which is neither self-evident nor supported by any scripture &#8211; that only a (fully) divine being, or a being with a divine nature, could be exalted to God&#8217;s right hand.<\/p>\n<p>As far as I can see, no\u00a0New Testament writer looks at <a href=\"https:\/\/www.biblegateway.com\/passage\/?search=Psalm+110&amp;version=NASB\" target=\"_blank\">Psalm 110:1<\/a> and says to himself that it&#8217;s <strong>almost as if there are two gods<\/strong> there. No, the one God is the one who does the exalting. The exalted one is someone else. The exalter is YHWH. The exaltee originally was the king, and in the NT re-application, is an even more important man.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>At his blog Theology and Justice, Roman effectively\u00a0dismantles Nabeel Qureshi&#8217;s appeal to Psalm 110:1\u00a0in his recent debate as showing (or suggesting? hinting?) that Jesus is God, or equal to God, or a member of the Trinity, or that there is plurality of personhood in God&#8230; or something trinitarian. I would only add that I don&#8217;t&hellip;&nbsp;<a href=\"https:\/\/trinities.org\/blog\/the-lord-says-to-my-lord\/\" rel=\"bookmark\">Read More &raquo;<span class=\"screen-reader-text\">the LORD says to my lord<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":35263,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[37,11,21,15,6,54,8],"tags":[],"class_list":["post-35262","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-apologetics","category-art","category-bible","category-christology","category-complaints","category-debates","category-linkage"],"_links":{"self":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts\/35262","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/comments?post=35262"}],"version-history":[{"count":1,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts\/35262\/revisions"}],"predecessor-version":[{"id":35266,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts\/35262\/revisions\/35266"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/media\/35263"}],"wp:attachment":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/media?parent=35262"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/categories?post=35262"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/tags?post=35262"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}