{"id":43199,"date":"2021-04-12T21:52:32","date_gmt":"2021-04-13T02:52:32","guid":{"rendered":"https:\/\/trinities.org\/blog\/?p=43199"},"modified":"2021-04-12T22:04:40","modified_gmt":"2021-04-13T03:04:40","slug":"new-exchange-with-bill-hasker-in-ejpr","status":"publish","type":"post","link":"https:\/\/trinities.org\/blog\/new-exchange-with-bill-hasker-in-ejpr\/","title":{"rendered":"new exchange with Bill Hasker in EJPR"},"content":{"rendered":"\n<div class=\"wp-block-image\"><figure class=\"alignright size-large is-resized\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/trinities.org\/blog\/wp-content\/uploads\/headbutt.jpg\" alt=\"\" class=\"wp-image-43201\" width=\"548\" height=\"286\" srcset=\"https:\/\/trinities.org\/blog\/wp-content\/uploads\/headbutt.jpg 901w, https:\/\/trinities.org\/blog\/wp-content\/uploads\/headbutt-450x236.jpg 450w, https:\/\/trinities.org\/blog\/wp-content\/uploads\/headbutt-768x402.jpg 768w\" sizes=\"auto, (max-width: 548px) 100vw, 548px\" \/><\/figure><\/div>\n\n\n\n<p class=\"wp-block-paragraph\">I&#8217;m pleased to announce that <a aria-label=\"the European Journal for Philosophy of Religion has just published (opens in a new tab)\" href=\"https:\/\/www.philosophy-of-religion.eu\/index.php\/ejpr\/issue\/view\/310\" target=\"_blank\" rel=\"noreferrer noopener\" class=\"ek-link\">the <em>European Journal for Philosophy of Religion<\/em> has just published<\/a> a new exchange between <a aria-label=\"Dr. William Hasker (opens in a new tab)\" href=\"https:\/\/trinities.org\/blog\/podcast-27-interview-with-dr-william-hasker-about-his-metaphysics-and-the-tripersonal-god-part-1\/\" target=\"_blank\" rel=\"noreferrer noopener\" class=\"ek-link\"><strong>Dr. William Hasker<\/strong><\/a> and me about his three-self Trinity theory. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In <strong>&#8220;<a href=\"https:\/\/www.philosophy-of-religion.eu\/index.php\/ejpr\/article\/view\/3670\">Hasker\u2019s Tri-Personal God vs. New Testament Theology<\/a>&#8220;<\/strong> I object to Hasker&#8217;s theory on biblical, theological, and philosophical grounds. About the Bible, the style of argument I all-too-briefly use is similar to <a aria-label=\"here (opens in a new tab)\" href=\"https:\/\/trinities.org\/blog\/podcast-189-the-unfinished-business-of-the-reformation\/\" target=\"_blank\" rel=\"noreferrer noopener\" class=\"ek-link\">here<\/a>. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">My <strong>abstract <\/strong>is:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\"><p>Hasker\u2019s \u201csocial\u201d Trinity theory is subject to considerable philosophical problems. More importantly, the theory clashes with the clear New Testament teaching that the one God just is the Father alone. Further, in light of five undeniable facts about the New Testament texts, we can know that the authors of the New Testament thought that the only God was just the Father himself, not the Trinity. Hasker can neither deny these facts nor defeat the strong evidence they provide that in affirming a triune God in the late 4th century, catholic tradition departed from apostolic teaching about the one God.<\/p><\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">A postprint of my half of the headbutt is <strong>available to download free <a aria-label=\"here (opens in a new tab)\" href=\"https:\/\/independentscholar.academia.edu\/DaleTuggy\/Papers\" target=\"_blank\" rel=\"noreferrer noopener\" class=\"ek-link\">here<\/a><\/strong> ; you&#8217;ll have to see the journal for <strong>his reply <\/strong>&#8220;The Trinty and the New Testament &#8211; A Counter-Challenge to Dale Tuggy.&#8221; Things do get a bit heated there! <\/p>\n","protected":false},"excerpt":{"rendered":"<p>&#8220;&#8230;in light of five undeniable facts about the New Testament texts, we can know that the authors of the New Testament thought that the only God was just the Father himself, not the Trinity.&#8221;<\/p>\n","protected":false},"author":1,"featured_media":43201,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[21,9,3,43],"tags":[],"class_list":["post-43199","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bible","category-philosophy","category-theories","category-unitarianism"],"_links":{"self":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts\/43199","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/comments?post=43199"}],"version-history":[{"count":4,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts\/43199\/revisions"}],"predecessor-version":[{"id":43205,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts\/43199\/revisions\/43205"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/media\/43201"}],"wp:attachment":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/media?parent=43199"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/categories?post=43199"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/tags?post=43199"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}