{"id":744,"date":"2009-03-28T06:47:39","date_gmt":"2009-03-28T10:47:39","guid":{"rendered":"http:\/\/trinities.org\/blog\/?p=744"},"modified":"2009-03-13T09:58:20","modified_gmt":"2009-03-13T13:58:20","slug":"arius-and-athanasius-part-6-%e2%80%93-arius-on-the-sons-creation-jt","status":"publish","type":"post","link":"https:\/\/trinities.org\/blog\/arius-and-athanasius-part-6-%e2%80%93-arius-on-the-sons-creation-jt\/","title":{"rendered":"Arius and Athanasius, part 6 \u2013 Arius on the Son&#8217;s creation (JT)"},"content":{"rendered":"<figure id=\"attachment_800\" aria-describedby=\"caption-attachment-800\" style=\"width: 265px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-800\" src=\"http:\/\/trinities.org\/blog\/wp-content\/uploads\/jesus-air-dancing.jpg\" alt=\"Air dancing is the best!\" width=\"265\" height=\"400\" srcset=\"https:\/\/trinities.org\/blog\/wp-content\/uploads\/jesus-air-dancing.jpg 265w, https:\/\/trinities.org\/blog\/wp-content\/uploads\/jesus-air-dancing-199x300.jpg 199w, https:\/\/trinities.org\/blog\/wp-content\/uploads\/jesus-air-dancing-90x136.jpg 90w\" sizes=\"auto, (max-width: 265px) 100vw, 265px\" \/><figcaption id=\"caption-attachment-800\" class=\"wp-caption-text\">Air dancing is the best!<\/figcaption><\/figure>\n<p><a href=\"http:\/\/trinities.org\/blog\/archives\/742\">Last time<\/a>, I explained that Arius believes there can only be one unproduced producer, and that&#8217;s the Father. The Son, by consequence, is produced, but there&#8217;s nothing controversial about saying that. Arius gets controversial when he tries to explain <a>how<\/a> the Son is produced. As Arius sees it, if the Father produced the Son with any \u2018pre-existing ingredients\u2019, he\u2019d either have to use created ingredients, or he\u2019d have to use some ingredient taken from within himself (those are the only two options). But Arius thinks neither of these are open to the Father.<\/p>\n<p><!--more-->The Father couldn\u2019t produce the Son with any created ingredients, because the Son is produced \u2018before\u2019 anything else. As the Bible puts it, the Son is the \u2018firstborn of all creation\u2019 (Col. 1:15), and so when it comes time to produce the Son, so to speak, there simply isn\u2019t anything laying around that the Father could use.<\/p>\n<p>But the Father couldn\u2019t use any of his own ingredients to produce the Son either, for Arius believes that the Father is simple. That is, the Father doesn\u2019t have any ingredients, so he can\u2019t be broken down or analyzed into anything more fundamental. The Father is just one, indivisible thing.<\/p>\n<p>By way of contrast, consider something that does have distinct ingredients. A pan, for example, can be hot on one side, and it can be cool on the other side. But this is only because the pan has different parts that can have their own features. If a pan were simple (as the Father is), the whole thing would have to be hot, or the whole thing would have to be cold. It couldn\u2019t be partly hot or partly cold.<\/p>\n<p>This highlights what it means for the Father to be simple in the sense that he doesn\u2019t have any ingredients: anything that\u2019s in the Father is, strictly speaking, identical to the Father. We cannot say that one portion of the Father has some feature that another portion, or the Father himself, does not have. Any features that can be found in the Father belong simply to the Father himself, not to some part or portion or \u2018ingredient\u2019 in the Father.<\/p>\n<p>This is very important for our whole discussion. Arius believes, of course, that the Father is God; but since the Father is simple, then whatever it is that makes the Father God (and let\u2019s just call it the \u2018Godhood\u2019), it cannot be an ingredient in the Father. Rather, it must be <em>identical<\/em> to the Father. According to Arius then, the Father just is God.<\/p>\n<p>This also means, so far as Arius is concerned, that the Father can\u2019t break off a part of himself and use it as an ingredient in the Son. The Father has no ingredients, so he simply can\u2019t produce the Son with some ingredient taken from within himself.<\/p>\n<p>But that exhausts all the options, and so Arius concludes that the Father therefore has to produce the Son without any pre-existing ingredients at all. And according to the definition of creation I gave above, that means the Son is created from nothing. And there you have it.<\/p>\n<p><a href=\"http:\/\/trinities.org\/blog\/archives\/746\">Next<\/a>, I&#8217;ll turn to Athanasius.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Last time, I explained that Arius believes there can only be one unproduced producer, and that&#8217;s the Father. The Son, by consequence, is produced, but there&#8217;s nothing controversial about saying that. Arius gets controversial when he tries to explain how the Son is produced. As Arius sees it, if the Father produced the Son with&hellip;&nbsp;<a href=\"https:\/\/trinities.org\/blog\/arius-and-athanasius-part-6-%e2%80%93-arius-on-the-sons-creation-jt\/\" rel=\"bookmark\">Read More &raquo;<span class=\"screen-reader-text\">Arius and Athanasius, part 6 \u2013 Arius on the Son&#8217;s creation (JT)<\/span><\/a><\/p>\n","protected":false},"author":4,"featured_media":800,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[4,14,13,3],"tags":[29,26,39,24,22],"class_list":["post-744","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-heresy-orthodoxy","category-history","category-theologians","category-theories","tag-arius","tag-athanasius","tag-generation","tag-nicea","tag-trinity"],"_links":{"self":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts\/744","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/comments?post=744"}],"version-history":[{"count":1,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts\/744\/revisions"}],"predecessor-version":[{"id":807,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/posts\/744\/revisions\/807"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/media\/800"}],"wp:attachment":[{"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/media?parent=744"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/categories?post=744"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/trinities.org\/blog\/wp-json\/wp\/v2\/tags?post=744"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}