Christology and Heresy 4 – Nestorianism Proper (JT)
In the last post, I explained that an individual human nature is indiscernible from an individual human person.
The Nestorianism takes this point very seriously. As she sees it, if the Word (= the second person of the Trinity) assumes a complete individual human nature, then the Word assumes a discrete human person too, for a complete individual human nature is completely indiscernible from a discrete human person. But the Word is already a discrete person, namely a divine person, so the question is this: is the divine person identical to the assumed human person?
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