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Counting Wives – a tale of three polygamists – Part 2

This time, the second and final part of our tale. (Part 1.) It features staggering scientific breakthroughs and moderate fool-pitying, so it should be suitable for all audiences.  Bill went on to serve for several decades at the Central Police Station, and often enjoyed regaling guests or fellow employees with tales of the two most confused polygamists he’d run across. “Probably too much of the… Read More »Counting Wives – a tale of three polygamists – Part 2

Counting Wives – a tale of three polygamists – Part 1

 Here’s a bit of fresh fiction, possibly part of a future paper or book some day. Of course, there is purpose behind the madness. (See 2.2.2 here.) It is dedicated to philosopher Bill Hasker. Enjoy. It was a quiet day at the Salt Lake City Central Police Station. Bill looked at the clock and fiddled with his pen. Two hours till quitting time, and he’d… Read More »Counting Wives – a tale of three polygamists – Part 1

What is the Trinity? A Dialogue with Steve Hays – Part 3

Yet another round from Steve Hays. This is my last entry in the discussion; I may or may not comment, but no more posts. Again, this is what I hear from him: Yes, the divine nature is a universal, shared by the Three. But let’s not make any Platonic assumptions about forms/universals being in some other realm than what has them, or being more fundamental.… Read More »What is the Trinity? A Dialogue with Steve Hays – Part 3

What is the Trinity? A Dialogue with Steve Hays – Part 2

Last time, what I thought I heard from Steve was this (this is my summary):

In sum, the one God is a perfect being, a perfect self, who is the Trinity. He has within himself three parts – the Father, the Son, and the Holy Spirit. Each of these parts fully has the (universal) divine nature, and so, each of the essential divine attributes. Each is a divine self. And these three parts are indistinguishable from one another, or nearly so, though they be numerically distinct.

Steve has now responded twice, here and here. These contain a lot of extraneous material, which I’ll pass by. My question is, what did I get wrong above? Here’s what I hear (bulleted):

  • No, the Persons are not exactly alike. Each has a property the other two lack.
  • “they share a “numerically identical” nature”

Right – “nearly so.”

Because he says this nature is shared, I’m going to infer that it is a universal – something capable of being had by multiple subjects.

  • He wonders why I’m hearing things in terms of part and whole.

Steve, it’s not because you think God has multiple attributes. (Yes, I too reject the classical doctrine of simplicity, though I don’t think God has parts.) Rather, I’m trying to figure out what the relation is, in your view, between God/The Trinity and those three Persons. If it isn’t whole-parts, help me out!

  • The Persons are so alike that any one “represents” either of the others.
  • I don’t know what Tuggy means by “self.”

Sure you do Read More »What is the Trinity? A Dialogue with Steve Hays – Part 2

What is the Trinity? A Dialogue with Steve Hays – Part 1

Prolific blogger (at Triablogue) Steve Hays and I have recently been discussing various things.

At the end of a recent exchange, I basically said: Dude, I don’t know what you think “the” doctrine of the Trinity is. What, in your view, does it mean to say that God is a Trinity?

He’s now responded here.

In this post, I try to understand just what he’s claiming, in other words, what he takes trinitarianism (rightly understood) to be.

This is a bit risky, because I think he’s confused about the concept of identity, and I’m trying to hear a self-consistent view here.

The first job in critical thinking is carefully listening to what the source at hand is saying. Here I listen carefully, editing out a lot of his methodological musings and terminological quibbles, trying to get to the meat of his view.

I think the meat starts here:Read More »What is the Trinity? A Dialogue with Steve Hays – Part 1

That Difficult Question: “Is God a self?” (Scott)

Long ago Arius said that there could be only one God because the distinctive attribute of God is to be ungenerated. In turn, Arius devised a neat syllogism. (i) God is ungenerated. (ii) The Son is generated. (iii) Therefore the Son is not God.

The way that the catholic Athanasius addressed this syllogism was to ask what might we mean by saying ‘ungenerated’. Perhaps we mean ‘does not come into existence’. If that is what we mean by ‘ungenerated’, then (says Athanasius) we can say that the Son is ‘ungenerated’ in just this sense. Hence, the syllogism doesn’t go through.

Read More »That Difficult Question: “Is God a self?” (Scott)

Linkage: Dialogue at Triablogue

I’ve been commenting at Triablogue, in typical long-winded fashion, on posts by Steve Hays. Here, and here. There’s some heat in addition to light, but it gets better as it goes on, and the inimitable James Anderson weighs in. We discuss probably the favorite unitarian proof-text, John 17:3, as well as contradictions and methodological things. Perhaps the most interesting point is Steve’s & James’s desire… Read More »Linkage: Dialogue at Triablogue

Cross-Cultural Dialogue: Theologian and Philosopher

A while back I posted on a short, popular piece by Biola theologian Fred Sanders. He’s now responded. I’m going to continue the conversation, I hope shedding light on the differing assumptions and methods of present-day academic theologians and philosophers. I agree with Fred that responses-to-responses are usually boring. Here’s a greater crime: a (long) response to a response to a response. 😛

I guess what set me in motion was his claim, which struck me as unreasonable, that it’s a good thing that there’s no “Trinity verse” in the Bible – i.e. one which explicitly and clearly  states the doctrine.

In fact, up until I think some time in the late 19th c., trinitarians thought they had something pretty close:Read More »Cross-Cultural Dialogue: Theologian and Philosopher

Warning to New Christians

Over at Parchment and Pen Michael Patton has posted a chapter on the Trinty, part of a forthcoming book called The Discipleship Book, intended to instruct new Christians.

Dear new Christians – beware. Patton is sincere, but misinformed. He thinks the Bible obviously teaches what he’s asserting, and reasons that any prior Bible-loving Christians must’ve thought likewise.

But having studied a vast amount of historical writings by Christians, I can assure you that this is demonstrably not so, even if we stick to “mainstream” Christians (so ignoring, e.g. “Arians”, Marcionites, etc.) I take no pleasure in pointing this out, and I wish it were as simple as Patton says. But facts are facts.

I’ve discussed his sort of take on the Trinty before. It is not, as Patton says in a comment, “what the Bible teaches and Christians for 2000 years have believed.” It is what (some? many?) theologians at Dallas Theological Seminary think about the Trinity. How widespread these views are, I’m not sure. But the many evangelical and other theologians riding the “social trinitarian” bandwagon would not agree with what Patton says.

Regarding what Patton holds forth as “the best we can do”, take care lest you fall into inconsistency.

You should know that some of the most brilliant Christian thinkers in the last 100 years have held many different views on just how “the” doctrine should be understood. Unfortunately, these theories are, for the most part, not consistent with one another.

Patton asserts thatRead More »Warning to New Christians

No “Trinity Verse” – A Good Thing?

Over at Biola’s alumni magazine, Winter 2011 issue, theologian Fred Sanders has a piece in which he argues,

The Trinity is a biblical doctrine, but let’s admit it: There’s something annoying about how hard it is to put your finger on a verse that states the whole doctrine.

The Bible presents the elements of the doctrine in numerous passages, of course: that there is only one God; that the Father is God; that the Son is God; and that the Spirit is God. We can also tell easily enough that the Father, Son and Spirit are really distinct from one another, and are not just three names for one person. If you hold all those clear teachings of Scripture in your mind at one time and think through them together, the doctrine of the Trinity is inevitable. Trinitarianism is a biblical doctrine and all the ingredients are given to us there: Just add thought and you have the classic doctrine. (emphases added)

Hmmm…. I would have thought that the elements of “the” doctrine included that the three are same substance or essence (homoousios). And that the there are co-equal, and co-eternal, uncreated, though the Father timelessly generates the Son, and the Spirit proceeds from him (or if you’re Western/Latin – from both Father and Son). Maybe something about their having one “divine nature” as well.Read More »No “Trinity Verse” – A Good Thing?

Is God a Self? – Part 7 – Swinburne

Richard Swinburne is one of the greatest living Christian philosophers, who has made immense contributions to philosophy of religion and philosophical theology. It is only idolatry of the past that prevents people from seeing him as great a Christian intellectual as Origen, Augustine, Aquinas, or Leibniz. In my view, he’s plainly a better, clearer, more well-rounded philosopher than any of them. “A prophet is honored… Read More »Is God a Self? – Part 7 – Swinburne

Is God a Self? Part 5 – Varadaraja V. Raman

V.V. Raman is an emeritus professor of Physics at the Rochester Institute of technology, and has written a number of works on science and religion, his Indian heritage, and other subjects relating to the history of science, and the relation of the sciences to the humanities. Also, he’s a poet. Watch his interview by Dr. Robert Lawrence Kuhn here (click the blue button) and read… Read More »Is God a Self? Part 5 – Varadaraja V. Raman

Is God a Self? Part 4 – J.P. Moreland

(click for image credit)

J.P. Moreland is a well-known and prolific Christian philosopher and apologist, as well as a Willardite writer on spiritual formation.

Back around 1992-3 I was privileged to take a few classes with him as an undergraduate at Biola. He’s a hard working, straight shooting, and forceful person, yet with an obvious spiritual side. I’ve read and profited from a lot of his stuff. Not that I can keep up!

Is God a person? Watch Moreland’s interview here (blue button) then, click here for my take –>Read More »Is God a Self? Part 4 – J.P. Moreland

Is God a self? Part 1

Many of you know that I’ve argued in several ways, in print, against “social” Trinity theories, and particularly the sort which holds that Father, Son, and Spirit are a group/community/quasi-family. On such theories, it turns out that the one “God” is a group – a group of equally divine selves (aka gods – though they don’t like that term in the plural). This is surprising… Read More »Is God a self? Part 1

Congrats on a Publication

Congratulations to trinities contributer Scott Williams on the publication of his “Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father’s Intellectual Generation of the Word”. His abstract: There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father’s intellectual generation of the Word. Thomas Aquinas and Henry of… Read More »Congrats on a Publication

Linkage: Discussing Fs and Gs with Brandon (Dale)

Brandon’s Siris blog has recently completed 6 years – it has surely outlived 99.9% of blogs, and is older than trinities, which is 4 this summer! Congrats, Brandon! In a recent post Brandon takes issue with my recent appeal to the principle that “if every F is a G then there cannot be fewer Gs than Fs”. Some Trinity theories are inconsistent with the (I… Read More »Linkage: Discussing Fs and Gs with Brandon (Dale)

SCORING THE BURKE – BOWMAN DEBATE – Burke 3

In round 3, Burke comes out swinging and swinging. But how much does he connect? In my judgment, somewhat. Here’s an overview of his case, with some critical comments, and at the end I score the round.

First, Burke argues that Jesus’ messianic roles as atoning sin-offering, priest, redeemer, and Davidic king, do not require him to be divine, and further, that the first and last of these require that he is not God. I take it Burke’s point is that they require Jesus to be a human, and that no human is divine. Flag: In this context, the point is question-begging. Bowman no doubt affirms Chalcedon, according to which Jesus has both a divine and a human nature.

Next, Burke has a nice discussion of the Jewish habit, well attested in the NT and in other ancient writings, of talking about what God has predestined as already existing in heaven. This affects what one considers the natural reading of passages like John 17:5 (NIV) “And now, Father, glorify me in your presence with the glory I had with you before the world began.” Burke nicely sketches the line of thought behind this habit – what is predestined is as good as done, so what is future is moved back, as it were, to the past or present – to a time which is “too late” to avoid. He gives a vivid example from Paul of talking about a future event as present: “And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus…” (Eph 2:6, NIV)

What is the significance of this? Read More »SCORING THE BURKE – BOWMAN DEBATE – Burke 3

Christology and Heresy 5 – Monophysitism Proper (JT)

I'm a hybrid. I'm made of lines, but I also shine (as indicated by more lines).

In the last post, I explained that Nestorians believe that a complete individual human nature is indiscernible from an individual human person.

Monophysites also take this idea very seriously. In fact, the Monophysite takes very seriously the more general claim that a complete individual nature of any kind is indiscernible from the corresponding individual that belongs to that kind (for instance, a complete individual cow-nature just is the individual cow in question). So if there are two natures in Christ, then there will be two individuals that correspond to each of those natures.

But the Monophysite does not want to say that there are two persons in Christ, so he will insist that there is just one nature in Christ. That way, there will just be one person. But since Christ is both human and divine, this one nature must be a special hybrid of divinity and humanity.

The strongest form of Monophysitism would claim that this hybrid Christness-nature has all divine properties, and all human properties. This, however, is incoherent, for it would amount to two persons as well. After all, having all the divine properties is sufficient for membership in God’s-kind, and having all human properties is sufficient for membership in human-kind. There would, then, still be two natures, which contradicts the initial claim that there is just one (allegedly) hybrid nature.Read More »Christology and Heresy 5 – Monophysitism Proper (JT)