podcast 197 – Noah Worcester on Atonement – Part 2
Did Christ die in order to display God’s love for us, rather than his wrath towards us?
Did Christ die in order to display God’s love for us, rather than his wrath towards us?
Did God punish Jesus on the cross with the punishment due us all?
What must I do, or what must I believe, to be saved?
What, according to Dr. Sanders, is the crisis in contemporary trinitarian systematic theology, when it comes to the Bible?
The real question, I think, is whether or not this idea about “God” is consistent with biblical teaching.
“The Gospel is Trinitarian.” What does this mean, and is it both true and non-trivial?
What Origen actually says vs. what trinitarians wish that he’d said.
Kimel lampoons the biblical unitarian historical narrative, and urges that Irenaeus is a big problem for it.
Synopsis: I’m not Eastern Orthodox, so am incompetent to discuss the Trinity, and I’m somehow missing the whole point.
A concise and clear case that the NT authors held a unitarian theology.
How widely has God’s spirit been active in the world?
“I will host a bonfire at which I and any of you who feel inclined can come and burn our copies of this book.”
Why did Eusebius have to submit his own creed at the famous council of Nicea in 325?
What should we think of Athanasius’s ferocious condemnations of those he termed “Arians”?
In this episode we hear the rest (chapters 4-7) of On the Nicene Council (aka Defence of the Nicene Definition, De Decretis) by Athanasius of Alexandria.
Just got this in the mail; a very thorough symposium on Dr. Keith Ward’s Christ and the Cosmos,