“What, is the Son supposed to be an atheist?” – Part 1
Well, OF COURSE God incarnate will have the Father as his god.
Well, OF COURSE God incarnate will have the Father as his god.
“Let the same mind be in you that was in Christ Jesus…”
Post-debate thoughts and more, in dialogue with an ex-biblical-unitarian who is now a trinitarian.
Does my thought experiment offered as an objection to some Incarnation theories only show that a demon too could become a man?
Does the NT teach that Jesus is a man, or that he is a godman?
Want to debate (or just refute) me? Here are some things you should study.
Biblical unitarianism vs. what Dale calls one-self trinitarianism.
Some reasons why we should think that the New Testament writers don’t believe that Jesus literally existed before his time in the womb.
Is the “extra Calvinisticum” both biblical and theologically helpful?
The “extra Calvinisticum” and the coherence of Chalcedonian christology.
Deciding to call just one of the three selves in your christology “Jesus” doesn’t fix the fact that your theory has two too many selves.
Is saying that the NT “includes Jesus in the divine identity” clearer than saying in the NT “Jesus is God”?
Is the idea of “divine identity” the key to understanding New Testament christology?
Some unitarian Christians believe that Jesus existed before he was a human, while others deny it.
He tries his hand at a little ad hoc philosophizing about death.
Dealing with this inconsistent triad can be hard!
Can someone with two natures be essentially immortal and die?
Can evangelical apologists answer the question “How can God die?”
“I will host a bonfire at which I and any of you who feel inclined can come and burn our copies of this book.”