Larry Hurtado on early Christians’ worship of Jesus
If the earliest Christians’ answer (re: how one can be a monotheist and yet worship both the one God and Jesus) was a good answer then, why isn’t it a good answer now?
If the earliest Christians’ answer (re: how one can be a monotheist and yet worship both the one God and Jesus) was a good answer then, why isn’t it a good answer now?
Notice how this scholar avoids what I call the fulfillment fallacy.
A leading Roman Catholic scholar looks at the use of “God” in the New Testament.
“For the New Testament, as for the Hebrew Bible, the principle of unity is clearly the one God…”
Well, OF COURSE God incarnate will have the Father as his god.
Would Origen agree with some present-day apologists who urge that Jesus and God are one and the same?
In calling Jesus “Lord,” is Paul asserting that Jesus is God himself?
A trinitarian evangelical Bible scholar comments on the subordinationist theologies both of Arius and of his accusers.
An evangelical author and blogger attempts a sort of primer on “the Trinity.”
An apologist spells out “the Trinity” as incoherent monotheistic tritheism.
Is Jesus referred to as “God” in the Bible, and if so, does this mean that Jesus is the one God himself?
Are some truths really self-evident?
What, according to Dr. Sanders, is the crisis in contemporary trinitarian systematic theology, when it comes to the Bible?
An interesting little exchange between Origen and the pagan critic Celsus about the god of Christians.
Peter and John address the Jewish leadership.