podcast 90 – Listener Questions 1
In this episode of the trinities podcast I answer some of your questions.
In this episode of the trinities podcast I answer some of your questions.
I’ve been working on my Trinities book today, and have been reading a lot of Origen (d. c. 253) lately. As is well known, most of his famous On First Principles (kindle, hardback) has been lost in the original Greek, but we have a “complete” copy of a Latin translation made by Rufinus of Aquileia (d. 410) in 398-9. Unfortunately, this translation was made in… Read More »Rufinus’s corruption of Origen’s On First Principles – Part 1
My posting has been infrequent lately. That’s because I’ve been working on an old paper of mine which isn’t on philosophical theology. But it’s also because I’ve been working on a couple of very exciting blog-related things behind the scenes – stay tuned.
My recent exchange with Brandon Watson got me to thinking. This is going to be boringly methodological, but I need to think about this issue, as it’ll come up again and again. As a philosopher, I’m interested in evaluating theories on their merits – consistency, fit with the evidence, coherence with what else we believe, explanatory power, and so on. When I look at the history of theological debate, it is very often marred with the ugly weapons of rhetoric Read More »Some thoughts on labeling others’ theories
A review of the most interesting trinities podcast episodes from 2021.
Dr. Mike Licona argues that the real, historical man Jesus considered himself to be God.
A very revealing collection of mid-third-century theological arguments.
“Then Jesus, filled with the power of the Spirit, returned to Galilee… He began to teach in their synagogues and was praised by everyone.”
Dialogue with an apologist about changes of tritheism and “the doctrine of the Trinity.”
“Mary cradled the Creator in her arms. ‘I never imagined God would look like that,’ she says to herself.”
The apostles testify to God the creator and his holy servant Jesus.
The “Great Trinity Debate” has been interesting, exhausting, and a bit hard to follow. It would’ve been better to have somewhat shorter posts and required post-rebuttals. As it is, some of the debate has been tucked away in the comments of the posts, while the blog plugs away on other topics. This sort of substantial, quality content shouldn’t be hidden in comments.
I previously called round 3 a draw. But my call was premature; Burke kept punching, in a long set of comments (#4-15), which substantially strengthened his case. Bowman has left them unanswered for about a week, I believe, as I post this. I re-call this round now for Burke.
Revised score up through round 4:
Bowman: 0
Burke: 3
draw: 1
What he does is address some important texts which as usually read, assert or assume the claims that Jesus created the cosmos, or just that he pre-existed his conception. I can’t summarize Burke’s long exegesis, but I’ll hit a few highlights in this post. What he shows, drawing on some recent scholarship, is that the texts in question can be given non-arbitrary, plausible readings which are consistent with humanitarian christology.
Burke also rebuts some of Bowman’s points re: prayer to Jesus. Bowman argues that Christ can’t be a creature, and must be omniscient (hence divine), if he can hear and answer prayers. This argument is hardly a knockdown one.
Read More »SCORING THE BURKE – BOWMAN DEBATE – ROUND 3 Re-evaluated (DALE)
Want to debate (or just refute) me? Here are some things you should study.
In this episode, I walk you through an argument against confusing Jesus with his God.
Some critical thinking about Craig’s Trinity theories: his Trinity monotheism and his minimal tripersonal monotheism.
In his sixth and final installment of the debate, Bowman turns in his finest performance, making a number of interesting moves, and getting some glove on Burke. First, he tweaks his formula (here’s the previous version): The doctrine of the Trinity is biblical if and only if all of the following propositions are biblical teachings: One eternal uncreated being, the LORD God, alone created all… Read More »SCORING THE BURKE – BOWMAN DEBATE – ROUND 6 Part 2 – Bowman
What happened after the famous council at Nicea in 325? Was there rejoicing and peace, now that the “Arian” controversy had been definitively settled? Sadly, no.
Let’s pretend that this shows Jesus at the age of 3 months. Does the New Testament teach that no more than 12 months before, Jesus came into existence (for the first time), that is, in philosopher’s lingo, that he was generated?
Sir Anthony Buzzard has argued that the New Testament teaches exactly that, and explicitly so. There’s been a boiling discussion of this argument by our intrepid commenters on this post.
I think this issue deserves some posts. In the past I’ve never been sure I’ve quite understood his argument, and so have never taken a position on it. I’m going to think through it in this series of posts.
Let us first note that the truth and reasonableness of this humanitarian unitarian christology doesn’t stand or fall with this exegetical argument. There may be other textual, theological, or philosophical reasons to hold that Christ did not exist before his human life, i.e. before his conception. It is clear to me, in fact, that this argument is not Sir Anthony’s only reason for this view. (See e.g. comment #2 in the discussion linked above.)
Second, let’s note that it is a very strong or bold argument. Read More »Buzzard’s textual arguments against Jesus’ pre-human existence – Part 1
Does John start his gospel at the same “beginning” as Mark 1:1?