podcast 197 – Noah Worcester on Atonement – Part 2
Did Christ die in order to display God’s love for us, rather than his wrath towards us?
Did Christ die in order to display God’s love for us, rather than his wrath towards us?
Did God punish Jesus on the cross with the punishment due us all?
What must I do, or what must I believe, to be saved?
Which does the Bible teach, that the one God just is the Father, or that the one God is Father, Son, and Spirit?
What, according to Dr. Sanders, is the crisis in contemporary trinitarian systematic theology, when it comes to the Bible?
The real question, I think, is whether or not this idea about “God” is consistent with biblical teaching.
“The Gospel is Trinitarian.” What does this mean, and is it both true and non-trivial?
The concept of logical form is essential to any discussion of identity, and hence to any discussion of the Trinity.
What Origen actually says vs. what trinitarians wish that he’d said.
Kimel lampoons the biblical unitarian historical narrative, and urges that Irenaeus is a big problem for it.
Synopsis: I’m not Eastern Orthodox, so am incompetent to discuss the Trinity, and I’m somehow missing the whole point.
An interesting little exchange between Origen and the pagan critic Celsus about the god of Christians.
Dr. James White’s stated reasons for not debating me are based on misunderstanding.
At his blog Faith & Scripture, my friend John interacts with the questions for the reader in chapter 10.
A concise and clear case that the NT authors held a unitarian theology.
Do the NT authors assume that God is the Trinity, or the Father… or are they confused?