An eternal dance of Three?
Perhaps the greatest issue for Social Trinitarians with respect to the Holy Spirit is “his” personhood.
Perhaps the greatest issue for Social Trinitarians with respect to the Holy Spirit is “his” personhood.
Exploring a new argument against any sort of catholic Trinity theory.
Was 381 the dawn of imperially enforced confession of a triune God?
Mike, reloaded – before the smoke has even cleared.
More from Mike Almeida about a premise in an anti-social-trinitarian-argument argument I’ve been exploring. Also, (sorry Mike – actually, sorry everyone) I continue my cheesy cowboy theme. (But as a native Texan, it’s my sacred right, Pardn’r. 🙂 )
Here’s a summary in (attempted) ordinary English of his thoughtful post on infinitely increasing properties @ his PhilRel Blog, followed by my response, which I posted to his comments section.
Reading the gospel of John in its first-century context is eye-opening!
How could God allow mainstream Christian doctrine to go astray?
A trinitarian apologist changes his mind.
The Social Trinity may be more social than you thought. In this episode I talk with trinities contributor Mr. Chad McIntosh about his new twist on a “social” Trinity theory – that not only are there three divine persons or selves, but in another but related sense, the Trinity is a person, what he calls a functional person.
The latest Christianity Today magazine features an article entitle “Faith-Based Fracas”, by free-lance reporter Bobby Ross Jr. The main interest of the piece is whether or not it will remain legal for religious organizations to hire and fire on the basis of religious beliefs.
For the record: I support that right.
But the piece is occasioned by a current lawsuit against evangelical charity World Vision brought by three recently fired employees.
It strikes me that there are human and theological angles to this story which have yet to be told.
Here are the relevant bits from Ross’s story in CT:
Both [Sylvia Spencer and Vicki Hulse] signed statements affirming their Christian faith and devoted a decade to World Vision… But in November 2006, they and colleague Ted Youngerberg were fired. Their offense, as determined by a corporate investigation: The three did not believe that Jesus Christ is fully God and a member of the Trinity. (Bobby Ross Jr., “Faith-Based Fracas”, Christianity Today, June 2010, 17-21, p. 17, emphases added)
No doubt the reporter here was hindered by the fact that a lawsuit is underway. But the story has many obvious, yawning gaps:Read More »No Trinity, No Job – Part 1
A blogger mocks the UCA as “the Unitarian Confusion Alliance.” But on what basis?
Three World Vision employees are fired because according to World Vision they don’t believe in that Jesus is “fully God” or that he’s a member of the Trinity.
But inquiring minds want to know: what did they believe, what statement or statements of faith did they sign, and are the beliefs therein necessary and sufficient for being a real Christian? This time, we’re digging a little deeper.
Their website saith,
World Vision U.S. hires only those who agree and accept to its Statement of Faith and/or the Apostles’ Creed. (source)
Interesting! Note the “and/or” – employees must affirm either one or both. As we’ve noted before here at trinities, nothing in the so-called Apostles’ Creed requires belief in either the “full deity” of Christ (whatever that may mean) or any sort of trinitarian theory.Read More »No Trinity, No Job – Part 2
Here’s a long but engaging interview by Sean Finnegan at his Christian Monotheism website. (Podcast RSS feeds here.) The subject, a young man named Christopher Amelung, underwent the change of theology noted above. He doesn’t recount all of the relevant arguments and exegesis; it’s rather a narrative of his own thoughts, emotions, and relationships. This is not a deconversion story, but a story of a… Read More »Reformed trinitarian to unitarian Christian
“Both the Lord [Jesus], then, and the apostles announce as the one only God the Father…”
This is one for the history buffs. Check out this piece from my favorite magazine: Hitler’s Forgotten Library. Skip to the end (last 9-10 paragraphs) for the Trinity stuff – which is (I think, ultimately Hegel-inspired) absolute idealist / monist riffing on the Trinity. Can’t muster much interest in that genre myself, since I think monism is obviously false. But I note that some theologians… Read More »Hitler a consumer of trinitarian speculations
Found at here at Ian’s Philosophical Orthodoxy. Thus saith Marilyn McCord Adams:
Renouncing society’s right to say who we are and what we mean, frees us for full communion with Our Creator, with that gay men’s chorus, the Father, the Son, and the Holy Ghost. (emphasis added)
Uhh… hmm. [speechless]
Looking at the rest of this speech, a few other things stuck out. Read More »Quote: A new trinitarian analogy
An interesting quote from Fred Sanders‘ “Trinity Talk, Again”, Dialog: A Journal of Theology, 44:3, Fall 2005, 264-72. …the words ‘‘Trinity’’ and ‘‘trinitarian’’ are being employed in unusual new ways in contemporary theological discourse. They sound in a different register than they once did. Your expectations are bound to be frustrated if the occurrence of the word ‘‘Trinity’’ suggests to you that the author intends… Read More »“trinitarian” projects in current theology
In the last thirty years or so, many Christian philosophers have become “social” trinitarians. Not only do they “use the social analogy” for the Trinity – that is, compare the Trinity to three humans – but they also, generally, affirm that the Trinity really does contain or consist of three selves- three beings capable of thought, action, and personal relationships. Dr. Hasker did this before… Read More »podcast 27 – Interview with Dr. William Hasker about his Metaphysics and the Tripersonal God – Part 1
I’m very pleased to introduce Joseph Jedwab, who has some interesting comments on Moreland’s and Craig’s understanding of the Trinity. I haven’t had the privilege of meeting him, but given how he spells “center”, I gather he’s English. 🙂 Joseph is currently teaching philosophy and finishing his dissertation at Oriel College of Oxford University, on the metaphysics of the Trinity and the Incarnation. And he’s working under the supervision of one of the greatest living philosophers of religion, Richard Swinburne. Hiring committees take note – he goes on the job market next year! – Dale
I agree this is a clear account. I’m a bit worried about how the discussion might influence terminology. Moreland and Craig describe their view as Social Trinitarian and contrast this with an Anti-Social Trinitarian view. This is a mistake. Leftow’s title indicates his paper is against Social Trinitarianism (ST). It’s not supposed to be the name of a Trinitarian view. As you know, the name of the view Leftow defends is ‘Latin Trinitarianism’ (LT). Further, they say that the main commitment of ST is that there are three centres of consciousness, but it’s not clear what a centre is.Read More »Guest Post: Jedwab on “Trinity Monotheism”
Closing statements: Finnegan: 1:48:43- 1:52:12 Only one Yahweh. Jesus does things God says he can’t do, e.g. die. Jesus affirms Shema. In John 10, Jesus uses a concept of “representational deity” – i.e. calling a being who isn’t God “God” because of some likeness to God in some respect(s). Trinity is confusing, post-biblical. But it is a solution to a non-existent problem, namely, of their… Read More »Trinitarian-Unitarian Debates – 1 Bosserman vs. Finnegan, 2008 – Part 5