podcast 174 – The First Sirmian creed (351)
In the reign of Constantius II yet another council offered language to replace Nicea…
In the reign of Constantius II yet another council offered language to replace Nicea…
0.75x 1x 1.25x 1.5x 2x 0:0000:28:32 podcast 21 – review of the Lewis-Rogers debate – part 2 Apple PodcastsGoogle PodcastsPlayer EmbedShare Leave a ReviewListen in a New WindowDownloadSoundCloudStitcherSubscribe on AndroidSubscribe via RSSSpotify In this episode, my evaluation of the case made by Shadid Lewis. Does he establish, on grounds which his opponent must affirm, that the Trinity implies polytheism? See Lewis’s arguments as analysed on… Read More »podcast 21 – review of the Lewis-Rogers debate – part 2
Philosophy Compass is a unique philosophy journal which only publishes survey articles, pieces which aim to summarize recent work. Its aim, as editor Brian Weatherson explains, is to enable people to keep up with a vast, overspecialized, fast-moving, and only somewhat accessible world of philosophical research. What’s more exciting – they sell the pdfs of the articles for $1.99. They’re trying to be the iTunes… Read More »Robin Le Poidevin on metaphysics and the Incarnation @ Philosophy Compass
A conversation on Dr. William Lane Craig’s unique take on the Trinity.
Did fourth century Christians come to a consensus about “the doctrine of the Trinity”?
I see trends in this analytic theology literature somewhat towards relative identity theories, and towards “metaphysical madness.”
Does it make sense to say that God is a soul with three cognitive and volitional faculties – but is nonetheless not a self?
In Part 1 I explained how vague it is to say that there are three divine Persons “in” God. In Part 2, I described some different things one might mean by “Persons”. In this third part, I’ll explain some of many things it might mean to say that the three persons are one “substance” (Greek: ousia, Latin: substantia). But before I do that, it is… Read More »“the” Trinity doctrine – Part 3
Dr. Michael Bird argues that in Mark, Jesus is “included in the identity” of God.
This brings the total of R’s to 6. Wish I could say there weren’t more coming! We’ve looked so far at two ways Christians may respond to apparently contradictory doctrines: Redirection and Restraint. We now move on to a third strategy: Resolution. In brief, the Resolver holds that the apparent contradiction can be banished, made to disappear. She doesn’t change the subject (as the Redirector),… Read More »Dealing with Apparent Contradictions: Part 7 – Resolution by Rational Reinterpretation
Why “that’s just Philosophy” is no excuse for a failure of basic critical thinking.
This unfortunate woman crashed her vehicle, injuring herself and fatally injuring her husband. But what’s interesting is what’s happening now: she’s going to sue herself, to get money from her own insurance company. A Utah woman will be the plaintiff and the defendant in a wrongful death lawsuit that has legal experts scratching their heads. … a Utah court has ruled Bagley, the representative of her… Read More »Want to sue yourself? Theology can help!
Some critical thinking about Craig’s Trinity theories: his Trinity monotheism and his minimal tripersonal monotheism.
Last time we highlighted one problem with Resolution through Rational Reinterpretation – often, only a metaphysician could love the new-fangled (but precise and seemingly consistent) version of the Doctrine in question. A second concern is that many believers think this “new version of” the Doctrine just ain’t that doctrine at all, but a knock-off – something similar, but different, and moreover, not genuine.
Consider these pronouncements of the First Vatican Council of 1869-70:
…that meaning of the sacred dogmas is ever to be maintained which has once been declared by holy mother church, and there must never be any abandonment of this sense under the pretext or in the name of a more profound understanding.Read More »Dealing with Apparent Contradictions: Part 9 – Rational Reinterpretation, cont.
Can these obvious truths pop the bubbles of various theological and christological speculations?
In chapter 24, Richard says that
Certainly one and the same substance is not something greater or lesser, better or worse than itself. Therefore, [there are no inequalities among members of the Trinity] since one and the same substance is certainly in each. …for this reason any two persons [in the Trinity] will not be something greater or better than any one person alone; nor will all three taken together be more [great?] than any two or any one alone by himself… (p. 396)
I take it that in the first sentence here that by “substance” he’s referring to the divine nature, saying that it can’t be greater than itself. That’s hard to argue with. He then argues that no person can be greater than any other. There’s an assumption here that greatness is solely a function of a thing’s nature. I’m not sure why we should accept that. Why not other intrinsic properties as well? One might think, e.g. it is greater to be the Father than it is to be the Son, hence even though they share the divine nature, one might think that the Father is greater than the Son. The inference from X and Y have the same substance to X and Y are the same in greatness, seems invalid. But if we make a valid argument, by adding the premise that greatness is a function solely of essence, we have valid argument, but then, Read More »Richard of St. Victor’s De Trinitate, Ch. 24 (Dale)
Is Ned in trouble? Here’s a quick post to wrap up the series on Brower’s and Rea’s constitution theory of the Trinity. First, it’s striking how original and self-consistent their approach is. It is rare to find something this new, and this well thought through on such an old topic. They’ve carefully carved out a unique position, one which has a motivation outside of theology… Read More »Constitution Trinitarianism Part 6: summing up
What does “monarchical trinitarianism” include exactly?
Thanks to our friend Alvin Kimel for linking my post Jesus, God, and an inconsistent triad. Check out his post and the ensuing discussion here. Unfortunately, the fact that I’m a unitarian seems to distract him from the actual purpose of the post. He says, In this article he hopes to persuade us that the classical trinitarian doctrine is logically absurd. No. That is not… Read More »dialogue on God, Jesus, and identity with Alvin Kimel
A very revealing collection of mid-third-century theological arguments.