podcast 57 – Richard Swinburne on the Trinity
Professor Swinburne: we can argue from reason alone that the one God is a Trinity.
Professor Swinburne: we can argue from reason alone that the one God is a Trinity.
In September of 2014 I was privileged to attend a conference in honor of the greatest living natural theologian. For the uninitiated, this is what “natural theology” is (also here). The initiated hold Swinburne in awe because of his writings. Richard Swinburne has produced an unparalleled string of carefully argued, in many cases ground-breaking books in philosophy of religion and in analytic theology (see the links… Read More »podcast 56 – Richard Swinburne on his life and work
A leading Christian philosopher explains his “Social” Trinity theory.
Would a God who is a single Person fail to be perfect?
To the contrary, it seems possible that there be just one perfect being, one self who is all-knowing, all-powerful, completely good, and so on.
I’ll be the worm in the duncecap. JT and Scott can fight over who is which jellybean. Congratulations to trinities contributor Joseph Jedwab, who is in the process of finishing his PhD at Oxford, under Richard Swinburne. It’s been a good spring for Joseph. First, he lands a prestigious post-doc at Notre Dame’s Center for Philosophy of Religion. Then, he lands a job at Kutztown… Read More »Congratulations to Joseph
Is it true that Peter was the first Pope?
Evaluating three proposed reasons why God would be motivated to incarnate.
Somehow I missed this when it came out back in July. Our friend the Tentative Apologist Randal Rauser has a podcast (itunes) now, and he’s done a substantial, no-bs interview of leading Reformed analytic theologian Oliver Crisp, of Fuller Seminary. Listen to it at Randal’s blog here. Crisp does a good job presenting and giving a basic defense of the coherence of the traditional catholic… Read More »analytic theologian Oliver Crisp on the coherence of Incarnation
Is E.J. Lowe’s four-category ontology the key to solving the multiple-natures and multiple-modes problems?
In the last thirty years or so, many Christian philosophers have become “social” trinitarians. Not only do they “use the social analogy” for the Trinity – that is, compare the Trinity to three humans – but they also, generally, affirm that the Trinity really does contain or consist of three selves- three beings capable of thought, action, and personal relationships. Dr. Hasker did this before… Read More »podcast 27 – Interview with Dr. William Hasker about his Metaphysics and the Tripersonal God – Part 1
Here’s a gem of a passage from a little-read paper by Richard Swinburne, from this book. This is part of talk he gave at a 2001 conference in Moscow, Russia, co-sponsored by the Society of Christian Philosophers and the Russian Orthodox church. So he’s explaining the wider context of analytic philosophy to them. Sometimes, when we have to explain things to those outside the camp,… Read More »Swinburne on analytic vs. continental philosophy
Most Orthodox theologians agree with Catholics and most Protestants that the one God is the Trinity.
Trinitarian theology is not served by sophistry, cheerleading, or ignoring relevant work. In this episode, I discuss five more apologetics face-plants about the Trinity.
As Joseph explained in his last post, in his On the Trinity, Richard of St. Victor asserts the superiority of “shared love” (Latin: condilectus). He holds that it is superior to other loves in value and in the pleasure it involves. He’s imagining something like my chart on the left.
Look at the bottom case, and how the love arrows combine; this seems to be what Richard is imagining (see the quote in the last post). I don’t think it’s coherent, really – affections, or individual love-acts can’t literally fuse. Nor do I understand any non-literal way they can be said to “fuse”.
Still, I’m inclined to agree with Joseph and with Richard Swinburne that there is a unique value in lovers cooperating to love a third party. This is something we recognize, I think, in Mom and Dad’s love for junior, or even in “best friends” graciously including an excluded girl within their circle.
Further, I think Richard of St. Victor is right that there is a relational harmony and cooperation in such cases, and a unique sort of pleasure all around.
Whether this value would provide a perfect person with a compelling reason to create mysteriously originate at least two other divine persons is a further matter.
In chapter 20, Richard makes clear that my chart here is too simple – there should be aRead More »Richard of St. Victor’s De Trinitate, Ch. 20 (Dale)
What does it mean to say that God is triune? Is this to say that the one God is a loving community of three divine selves? Or is there but one self common to the Trinity?
A conversation on Dr. William Lane Craig’s unique take on the Trinity.
If we accept that God is the greatest being there could possibly be, this will guide our theorizing about God. As Dr. Leftow explains, the method can be uncertain and hazardous. Still, it seems an indispensable tool in Christian thinking about God.
Does a doctrine of divine processions entail that the Son is less divine than the Father?