podcast 181 – White’s case for the Trinity – Part 1
Is this a powerful, state-of-the-art biblical argument for the Trinity?
Is this a powerful, state-of-the-art biblical argument for the Trinity?
His views seem to have been those of present-day biblical unitarians.
Marcellus’s theology is a key to understanding the post-Nicea controversies.
In the reign of Constantius II yet another council offered language to replace Nicea…
In 344 a meeting of Eastern bishops sent a statement to the West explaining their theology.
What should we think of Athanasius’s ferocious condemnations of those he termed “Arians”?
The terms “atheism,” “monotheism,” and “polytheism” seem straightforward enough… BUT important ambiguity lurks in the root term “theism.”
My paper “On Counting Gods” has just been published in the new TheoLogica journal.
Can metaphysics show how trinitarian theology is coherent?
Sommer’s theory of divine fluidity: a solution to the problem of anthropomorphic language in the Hebrew Bible.
A question from the Facebook group a few weeks ago: …One model of the Trinity that I’ve heard articulated–call it “paterderivationism”–says that the way in which the Father, the Son, and the Spirit are homoousios is the same way in which Caesar, Pompey, and Crassus may be called “homoousios”: they share the same kind of nature, though… not the same instance of that nature. According to… Read More »“paterderivationism,” monotheism, and “mono-theos-ism”
Pastor J. Dan Gill was a third-generation Oneness (aka “Jesus only”) Pentecostal, but he started to notice a disconnect between their ways of talking about Jesus and what we read in the Bible.
What sort of being is “God” supposed to be? Your answer to this will constrain your options when it comes to thinking about the Trinity. The “Trinity” (in the primary sense of the term) is supposed to be none other than the triune God, the tripersonal God of officially catholic traditions since the late 4th century. In other words, the Trinity and God are supposed… Read More »10 steps towards getting less confused about the Trinity – #2 Get clear about “God”
Last month my publisher gave the green light to start work on The Same God? Reference and Identity in Jewish, Christian, and Muslim Scriptures. Yes, that old question of whether Muslims worship the same God as Christians, which surfaced again last year when Larycia Hawkins, an associate professor at Wheaton College, was suspended following her Facebook post citing Pope Francis’s statement that Muslims and Christians… Read More »God and Allah
Still waiting for substantial replies to my Challenge to evangelical “Jesus is God” apologists. Some have worried that the meaning of “God” is somehow problematic here. There is an ambiguity here, but it is deliberate, and is a virtue of the argument. You can take “God” here to be either the Father (as in the NT) or the Trinity (as in trinitarian traditions) – either… Read More »“God” in the Challenge argument
In this episode, I walk you through an argument against confusing Jesus with his God.
My seven year old nephew believes that once upon a time the young George Washington chopped down a cherry tree. For my part, I don’t think that happened. I believe that the cherry-tree story is a myth. Therefore, when my nephew talks about “George Washington” he’s not referring to the same guy I’m referring to when I talk about “George Washington.” Once, this nephew overheard… Read More »God, Allah, George Washington, and Eric Clapton
In this post – what did the bishops mean when they declared for the first time that Father and Son were the same ousia? You’ll want to have this list of interpretations from part 1 in front of you. Importantly, some of possible interpretations of ousia imply others, most notably, the problematic 1. 3 and 4 imply 1 (though not vice-versa). But 1 should be unacceptable to any… Read More »10 steps towards getting less confused about the Trinity – #4 “same ousia” – Part 2
It is impossible to ignore that prominently in the New Testament, two members of the trinity/Trinity interact in I-Thou, Me-You ways, as person to person, self to self. Thus, Jesus prays to his Father, and sometimes, the Father speaks about or to Jesus. This seems to presuppose that both Father and Son are selves. And in a few passages, “the Holy Spirit” is said to speak,… Read More »10 steps towards getting less confused about the Trinity – #5 “Persons” – Part 2
This reply of his, honestly, is too danged long, as is this series. Future critiquers – remember, brevity is the soul of wit. But here is part 4 of 5. I’m going to skip a few tangents. Picking up his critique, …irrespective of whether the doctrine of the Trinity is true, it’s not formally contradictory. Depends on the version, but my post doesn’t anywhere claim that… Read More »On a Rebuttal to my “How Trinity theories conflict with the New Testament” – Part 4