podcast 228 – Buzzard and Hurtado on God and Jesus – Part 1
A conversation about the New Testament on God, Jesus, and worship.
A conversation about the New Testament on God, Jesus, and worship.
Evaluating three proposed reasons why God would be motivated to incarnate.
I say that we should distinguish between four questions which have arisen in this “same god” controversy.
Given my scholarly interests in Hinduism, I had to post a link to this story about the conversion of a Reformed Christian philosopher to a form of Hinduism.
Pictured here are Krishna and his lover Radha. I take it that in Sudduth’s form of Hinduism Krishna is an avatar of Vishnu. Other Hindus consider Krishna to be the high god himself.
There is much art celebrating the love of these two.
The story for me was a bit spoiled when I watched a documentary in which a Hindu, Indian man explained that (at least on some versions) Radha is married to another, and is Krishna’s aunt. Perhaps some would object that I’m not looking at it metaphysically enough. (Update – to be fair, some Hindu sources assert them to be unrelated and married – see comment #11 below.)
In another famous episode, Krishna charms a bunch of cow-herding ladies.
I’m curious to read more about Sudduth’s conversion. How does one get from Calvin’s all-determining triune deity to Vishnu? I wonder if it is by way of fairly mainstream trinitarian modalism…
Myself, as I read Sudduth’s interesting narrative of his conversion I’m not sure where, i.e. with what sort of Christianity, he was starting from. I too have taught the Gita in an academic setting, but I have not had experiences like this:
Around 4:20am (Friday morning) September 16th, I woke suddenly from a deep sleep to the sound of the name of “Krishna” being uttered in some wayRead More »Reformed Christian Philosopher Converts to Hinduism
In a recent public presentation I tried to define two concepts of idolatry, but I wasn’t quite happy with either of them.
So here’s the 2.0 version, submitted to you for criticism and comment:
This is literal idolatry, which is the rule rather than the exception in the world’s religions – bowing, etc. to things like this Jain statue I photographed in Bombay. It was this sort of practice which was forbidden in the ten commandments:
You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them… Exodus 20:4-5, ESV
“Serve” here, I think, clearly signifies religious worship specifically. It is not clear, I think, that it is against any sort of respect for images, e.g. saluting a flag. But it is against the sort of image honoring typical of ancient near eastern religions.
Apart from this command, it seems to me, it is by no means obvious that the one God shouldn’t be worshiped by means of some object, be it representational or abstract. After all, millions, probably billions of people do this, either for some god or for the one God.
But very often in the New Testament, it is not the above concept which is in view. Instead, they have in mindRead More »What is idolatry?
Trinitarian theologies are a major barrier to Muslims accepting Christianity. In this episode we hear how Mr. Qureshi changed his view that the Trinity is a patently ridiculous doctrine.
He argues cogently that even in the earliest parts of the New Testament, the religious worship of Jesus is presupposed, such as in Philippians 2.
Three Christian philosophers on perfect being theology, tradition in philosophy going back to the great medieval philosopher Anselm of Canterbury (d. 1109), but really, as Leftow has shown, back to Augustine, Plato, and the Christian Bible. First, a great interview (click the thin blue button) with Oxford philosopher Brian Leftow by Robert Lawrence Kuhn, for the PBS should Closer to Truth. I did not know that Leftow was… Read More »Is God Perfect?
Understanding “the plural of majesty” in the Hebrew Bible.
I thank Fr. Aiden Kimel for reminding me of Richard Bauckham’s chapter on kinds of monotheism. I read it years ago, and thought there was something that was not quite right about it. Kimel says, summarizing Bauckham, Inclusive monotheism declares the God is the highest being within the class of deities to which he belongs. “He is unique,” Bauckham explains, “only in the sense of… Read More »Kimel and Bauckham on monotheism
The pagan polytheistic monotheist Celsus presses the attack we looked at last time.
If you [Christians] taught them that Jesus is not his [God’s] Son, but that God is the father of all, all that we really ought to worship him [God] alone, they [Christians] would no longer be willing to listen to you unless you included Jesus as well, who is the author of their sedition. Indeed, when they call him Son of God, it is not because they are paying very great reverence to God, but because they are exalting Jesus greatly. [Origen answers:] We have learnt who the Son of God is, even that he is ‘an effulgence of his glory and the express image of his person’ …and we know that Jesus is the Son come from God and that God is his Father. There is nothing in the doctrine which is not fitting or appropriate to God, that He should cause the existence of an only-begotten Son of this nature. (Against Celsus 8.14, trans. Henry Chadwick, pp. 461-2, bold added)
Celsus pushes the point that a real monotheist would only worship God, and suggests that Christians exalt Jesus at God’s expense. (Never mind how he might reconcile this with his acceptance of traditional polytheism.)
Origen replies Read More »trinitarian or unitarian? 6 – Origen’s Against Celsus – Part 2
I’ve been reading Robert Letham’s The Holy Trinity lately. He’s a Reformed kind of guy, and like many contemporary theologians, he’s spent a lot of time thinking about Karl Barth. Now it’s well known that Barth in many places denies that he’s a “modalist” about the Trinity, and yet he says many things like these (these are quoted from Barth’s works by Letham): God is… Read More »yet more on Modes and Modalism: Barth and Letham
At the Journal of Analytic Philosophy, and at the Journal of Biblical Unitarianism. Thanks to the editors of both journals for their good work. The first paper continues the discussion with Hasker of my “Divine Deception” arguments against three-self Trinity theories. I discuss there the monotheism of Isaiah. Then I get into interesting arguments by historical unitarians, such as Nye, Clarke, and Worcester, even comparing… Read More »two new papers published online
“… and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.”
I see trends in this analytic theology literature somewhat towards relative identity theories, and towards “metaphysical madness.”
“Incarnation” means initially that God’s love and power had been experienced in fullest measure in, through and as this man Jesus.
What if the official god of your theology isn’t the one who actually gets his way in your life?
I think that Dr. Larycia Hawkins did the right thing in making public her theological discussion with her boss at Wheaton College. Here are some brief thoughts on reading it. After affirming that she agrees with Wheaton’s creed, including its very vague (but typical) affirmation of “one sovereign God, eternally existing in three persons,” she engages a challenge by her boss Dr. Stan Jones. (You can read… Read More »some thoughts on the Hawkins-Jones discussion
In this talk from the 2016 Theological Conference, Pastor Sean Finnegan discusses the biblical data about why Jesus died, and lays out seven options for understanding Jesus’s unique atonement.