the Son ain’t the Father, so the Son ain’t God
Why it is just as obviously a confusion to run together Jesus and God as it is to run together Jesus and the Father.
Why it is just as obviously a confusion to run together Jesus and God as it is to run together Jesus and the Father.
How Trinity theories cause a “blind spot” when reading the New Testament.
Dr. Hurtado calls out a common confusion which many historical trinitarian sources do not contain.
‘How can I help it?’ he blubbered. ‘How can I help seeing what is in front of my eyes? Two and two are four.’
A narrative of the series of early speculations that eventually led to the idea of the Trinity as the one God.
According to Dr. Boyarin, most 1st c. non-Christian Jews could accept John 1:1-13.
Is God’s spirit in the New Testament supposed to be a self in addition to God and his Son?
A conversation about whether or not the New Testament teaches “Trinity Monotheism.”
In this book, I argue that all reference is story-relative. We cannot understand reference to God, nor to his prophets, nor to any other character mentioned in the Jewish, Christian, or Muslim scriptures, without reference to those very scriptures.
A penetrating discussion of John 1 by famous Harvard scholar Andrews Norton.
Does it make sense to say that God is a soul with three cognitive and volitional faculties – but is nonetheless not a self?
A conversation on Dr. William Lane Craig’s unique take on the Trinity.
Is my definition of the concept unitarian so wide that it would allow in some famous trinitarians?
Being a unitarian Christian requires a bit more than thinking the one God just is the Father.
What does “monarchical trinitarianism” include exactly?
A trinitarian ought to say No. But why? Doesn’t he accept “the deity of Christ”?
A short video from the UCA about going back to actual New Testament Christology.
It’s a bummer when one’s narrative about theological development runs into inconvenient facts.